一部分门徒的培养也被看做是充满了非难和责备。
Part of apostolic nurture was seen in rebuke and admonition.
现在为什么试探神，要把我们祖宗和我们所不能负的轭，放在门徒的颈项上呢。
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
当你看见十二门徒的个性各有不同时，就会明白他们之间为什么偶有冲突了。
When you look at the personality differences in the twelve disciples, it's easy to see why they sometimes had interpersonal conflict.
愿我们与一切受造之物一同聚在祢宝座前，并把我们作门徒的冠冕放在祢脚前。
With all creation, may we find our place before your throne and cast our crowns of discipleship at your feet.
这种他奉献给每个试图成为他正式门徒的，与他之间的灵性关系，是前所未有的深邃的爱。
The Spiritual relationship to Him, which he Offers to everyone who is moved to become His formal devotee, is the most profound Love I have ever known.
徒六7神的话扩长起来，在耶路撒冷门徒的数目大为繁增，也有大群的祭司顺从了这信仰。
Acts 6:7 and the word of God grew, and the number of the disciples in Jerusalem multiplied greatly; and a large number of the priests obeyed the faith.
徒十四22坚固门徒的魂，劝勉他们恒守信仰，又说，我们进入神的国，必须经历许多患难。
Acts 14:22 Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.
无论何人，因为门徒的名，只把一杯凉水给这小子里的一个喝，我实在告诉你们，这人不能不得赏赐。
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
经文没有再提到其他特征足以来辨识出她门徒的身份，我们唯一能够确定就是她广行善事和帮助穷人。
There was no mention of all the other characteristics that we would identify as a disciple, only that she was full of good works and helped the poor.
对于第一个问题，门徒的回答可以概述为：「大多数人都认为你是个伟人，就正如其他伟人一样。」
The answer to the first question could be summed up this way: 'most people think you are a great man, as great as many others have been'.
在去以马忤斯的路上，主出现在两个门徒的面前，说他们，“无知的人哪，你们的心信得太迟钝了。”
When he appeared to the two disciples on the road to Emmaus, he calls them "foolish ones" and "slow of heart to believe" (Luke 24:25).
这两个讲给门徒的比喻，同样也被法利赛人听到。他们嘲笑第一个比喻，但是被第二个比喻直接击中要害。
These two parables, intended for the disciples, were also heard by the Pharisees. They laughed at the first one, but the second one hit home.
这两个讲给门徒的比喻，同样也被法利赛人听到。他们嘲笑第一个比喻，但是被第二个比喻直接击中要害。
These two parables, intended for the disciples, were also heard by the Pharisees. They laughed at the first one, but the second one hit home.
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