They were stories of a god who violently slays the forces of chaos, represented as watery dragons, as a prelude to creation.
这些故事讲述的是一个神以水龙的形象出现并用暴力杀死混沌的力量，这是创世的序幕。
And after the creation of living things, The text states that God found all that he made to be very good.
当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。
Hawking had previously appeared to accept the role of God in the creation of the universe.
霍金似乎曾经接受过上帝在创造宇宙中发挥的作用。
In his 1988 book, a Brief History of Time, Hawking had seemed to accept the role of God in the creation of the universe.
在其1988年的《时间简史》中，霍金似乎已经接受了上帝在宇宙创造中的作用。
In the first account in Genesis 1, the creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：，在此之后神便可安息。
I can very well imagine God being bored with men who only know how to beg, exasperated by the triviality of his creation, equally disgusted with both heaven and.
我完全能够想象，上帝厌烦只知道乞求的人类，被他创造的琐事所激怒，同样厌恶天堂与地球。
It should further be noted that in the first creation account, in any kind of unequal relationship before God.
我们还应该注意第一个创世故事中的描述，说他们在上帝面前有不平等的关系。
In his 1988 bestseller, a Brief History of Time, Prof Hawking appeared to accept the role of God in the creation of the Universe.
而在1988年出版的霍金的畅销书《时间简史》中，霍金似乎认同上帝在创造宇宙过程中所发挥的作用。
There is no place for God in theories on the creation of the Universe, Professor Stephen Hawking has said.
霍金以前也曾说过，在关于宇宙诞生的诸多理论中，并没有出现上帝的身影。
So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
It is even questionable to some whether Moses understood Yahweh to be mankind's only God, the supreme Lord of all creation.
但是还有些人心存疑虑：摩西所知道的耶和华是否就是人类唯一的神、万物之首？
Theologically, they believe that God's creation is immense and that other intelligent beings would be creatures of God.
依据神学的理论，他们相信上帝有巨大的创造力，外星人也是上帝所造。
God sanctified the Sabbath at creation; he demarcated it as holy.
上帝在创世时将安息日神圣化，将其与世俗区别开来。
We believe in the sovereignty of God in creation, in redemption, and as Ruler of all of life.
我们相信上帝在创造和救赎中有至高无上的主权，并且祂是一切生命的主宰。
Here on earth we have no immediate perception of God; we see Him but indirectly in the mirror of creation.
就在地球上，我们没有即时感知上帝的，我们看到他，但间接地在镜子里的创作风格。
This is followed by a dramatic performance of the story of creation, the Fall, and the return of God.
接下来通常会有表现创生、堕落和上帝回归的戏剧表演。
The Enlightenment was giving way to Romanticism. At the center of what people then believed, the tent poles of their reality were that God created the world and that man was the crown of creation.
当时人们现实生活的支柱、信仰的中心观念，是上帝创造了世界，而且人类是上帝造物的最高等级。
Then, is it not possible that God Himself has to worry about His own creation, which has flowered into human beings, that he should Himself do something about it?
那么，是不是有可能，上帝本身必须操心祂自己的创造，那已经在人类中开花的，那祂应该亲自对那做些什么？
Much of the discussion involves new advances at the frontiers of science, some of which have led to interesting and exciting ideas about God, creation, and the nature of reality.
讨论的很大部分涉及科学前沿的一些新进展，其中的一些有趣而令人兴奋的想法，与神、创造以及现实的本质相关。
Torrance contends … and even to become incarnate as a creature within his creation, while nevertheless remaining eternally the God that he always was.
托伦斯主张…在他的创造中，道成肉身成为一个被造之物，然而同时仍然永远是那位永存的神。
God executes His decrees in the works of creation and providence.
神以创造与护理之工，来执行祂的旨意。
But Mr. Hawking and Mr. Mlodinow assert that “their creation does not require the intervention of some supernatural being or god.
霍金和 同伴Mlodinow坚持认为 ：“他们的产生没有借助任何超自然生命或是上帝的帮助。
At the beginning of every cycle of creation, God himself "remembers" the order of the Vedic words and propagates them through the rishis.
在每个创世周期的开始之际，神自己“记起”吠陀梵语词语的顺序，通过圣哲去传播它们。
God also must be a photographer, he said on the first day of creation: let there be light.
上帝也一定是个摄影爱好者，他在创世的第一天就说：要有光。
British physicist and mathematician Stephen Hawking says no, arguing in his new book that there need not be a God behind the creation of the universe.
英国物理学家、数学家斯蒂芬·霍金说不需要，他在自己的新书中称，宇宙的诞生不需要上帝。
He is the image of the unseen God, and for all creation he is the firstborn.
他是不可见的天主的肖像，是一切受造物的首生者。
He is the image of the unseen God, and for all creation he is the firstborn.
他是不可见的天主的肖像，是一切受造物的首生者。
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