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It should further be noted that in the first creation account, in any kind of unequal relationship before God.
我们还应该注意第一个创世故事中的描述，说他们在上帝面前有不平等的关系。
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They were stories of a god who violently slays the forces of chaos, represented as watery dragons, as a prelude to creation.
他们是上帝凶狠屠杀混乱势力的故事，以充满水的巨龙为代表，是创世的序幕。
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I think dominion is also having a sense of responsibility that feels dualship over this incredible creation that God give as a gift.
我想这里的统治,也包含着一种责任感，那就是对,这个神奇的创造，对上帝赐予我们的礼物,索取的同时，也要负有责任。
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The great Milton, a grave author, brings in Adam thus speaking to Eve in Paradise Lost , "Oh, fairest of creation, last and best of all God's works."
伟大的弥尔顿，严肃的作家，在《失乐园》中,让亚当对夏娃如是说，“哦，最美丽的生物，上帝最后却是最好的作品“
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Seymour and Buddy want Franny and Zooey to rest at that origin, undistracted by the manifestations of the creation, and know some kind of consciousness of God in that place.
西莫和巴蒂希望弗兰尼和左伊在开端休息一下，不被造物的现象所影响，并且在那个地方知道上帝的意识。
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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And after the creation of living things, The text states that God found all that he made to be very good.
当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。
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With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.
在成为以色列人的雅各布身上，上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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Spirit is merely a kind of bodily form of energy, and God at the beginning of time infused this energy into the entirety of the material world at the Creation.
灵魂不过是能量的一种物质形式，上帝在时间之始创世纪之际将这能量,注入到了整个物质世界之中。
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So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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Knowledge, all the arts and sciences, literature, all of the religious writings of the world are manifestations of that voice that at its origin is God saying, "Let there be light." It's the voice of creation.
只是，所有的艺术，科学，文学，所有世界上宗教的写作的开端,都是上帝的声音，让光明普照世界。
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There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.
这个道德准则似乎在,创始之初就存在，它是指：,上帝使人类具有神圣性。
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But the story as it stands reiterates a motif that we've seen before: that of the threatened destruction of God's creation, or God's people by chaotic waters, and of divine salvation from that threat.
但是这段故事不断的重读我们前面见到过的一个主题：,上帝子民被汹涌的水所威胁,人们不断从那些威胁中的到拯救。
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God sanctified the Sabbath at creation; he demarcated it as holy.
上帝在创世时将安息日神圣化，将其与世俗区别开来。
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After each act of creation what does God say?
当每一项创造工作完成后，上帝说了什么呢？
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Adam will tell us later -- this is in Book Eight when Adam recounts for us the creation of Eve -- that God: op'n'd up my left side, and took he Rib He form'd and fashion'd with his hands.
亚当稍后会告诉我们，在第八册书当亚当让我们想起,夏娃的诞生，上帝说：,打开我的左侧身体，…,他用双手塑造那根肋骨。
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In the Mesopotamian account, the gods themselves are created ; And they're not even created first, actually; The first generation of beings creates these odd demons and monsters, And gods only are created after several generations Marduk And the god of creation, Marduk, Is actually kind of a latecomer in the picture.
在美索不达米亚的描述中，众神本身也是被创造的,而事实上，他们还不是最先被创造出来的;,是最早的存在创造了那些恶魔和怪兽，而众神是在好几代之后才被创造的,而有创造能力的神是，他在创世的图景中是姗姗来迟的。
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So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.
那么，如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任，人类与其他动物不同,因为他们是依照上帝的形象所创造，与上帝相像便可以获得一些这样的特点。
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There's a very similar Egyptian creation story Actually in which the god Ptah just wills "let this be."
埃及也有一个类似的创世故事,在这个故事中，上帝Ptahr，意愿仅仅是“就这样吧”
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