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So Muslims believe that Koran has maintained its original form since it was revealed to the Prophet Mohammad, 14 centuries ago.
穆斯林认为自从《可兰经》,在14世纪展示给先知穆罕默德起,就保持了最原始的形式。
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It's a set of images that couldn't be more foreign or more alien to the prophetic mode of the Old Testament prophets.
这是一组不能再背离旧约先知的形象的,一组比喻了。
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You can read Jeremiah and Isaiah and some of the great Old Testament prophets in some ways as defenders of slavery.
你可以读一读耶利米书和以赛亚书,在《旧约》中,还有些在某些方面,作为奴隶制拥护者的的伟大先知们的著作
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So again, hot and cold. And in many ways, Moses sets the paradigm for the classical prophet.
所以又一次，一冷一热，在许多方面，摩西为先知塑造了一个良好的典范。
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Who, in other words, ? is not present in Machiavelli's list of great prophets that one should imitate?
换句话说，谁未名列马奇亚维利的伟大先知名单,即那些该被仿效的伟人？
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And Joe Jackson had this song which had the lyric, like, you can't get what you want unless you know what you want.
杰克森有句歌词这么写的,汝欲求之,必先知之
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Yeah, particularly when it takes prophetic form, that is a form that stands in condemnation of those things in sort of order, in the rums of power, that enslave people, that oppress people that mistreat people.
是的，尤其是以先知预言形式出现的时候，谴责那些,在命令和权力下，奴役人们，压迫人们,虐待人们的现象。
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The Essex stood half over the other prophet as if it were pleased to guard what it had finally brought down. The man didn't look so much like Haze lying on the ground on his face without his hat or suit on. A lot of blood was coming out of him and forming a puddle around his head.
埃塞克斯看着这个先知，好像很高兴地守卫着,自己撞倒的这个人，这个男人看起来与海斯并不相像,没有戴着帽子或穿着西装趴在地上，一大堆血,从他的体内涌出，在头部附近形成了一个水坑状的东西。
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As you may have guessed, because you have this on your handout, Milton is alluding here to the famous words of the Old Testament prophet Isaiah.
你们可能已经猜到了，因为讲义上都有，弥尔顿在这儿影射到这些,先知艾赛亚旧约里的一些很有名的词。
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He's actually claiming that this poem had been prophetic, that Lycidas foretold the ruin of the clergy.
他实际上是在声称这首诗是先知的，它已然预示了教会崩溃的必然。
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Milton had begun the sentence not with calm, prophetic certainty about his divine vocation. He began it with a far more secular set of images, a set of images that comes from the world of business.
弥尔顿并不是以一种先知对他天职，的冷静确信开始写的，他以,更世俗的比喻开始,生意上的比喻。
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But now he's able to tell us that he has already become prophetic.
但是现在他能够告诉我们他的确是具有先知能力的。
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Another theme that we see in these books or feature of the Deuteronomistic School is the emphasis on what we call the Yahwist prophets prophets like Elijah and Elisha.
我们在这些经书中看到另一个主题是,或者说是申命记学院派的特点是,强调耶和华的预言家,比如说先知以利亚和以利沙。
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The conclusion reached in Book Three is that God has foreknowledge but he isn't interested in actual predetermination or some type of divine action that literally compels the behavior of human creatures.
卷三中的结论是,上帝享有先知，但是他对,实际意义上的预决或强迫着人类行为的,所谓神圣的做法并不感兴趣。
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He clearly recognizes that there are clear exceptions to his rule about armed prophets.
他清楚地体认到,关于其武装先知标准的,例外情事。
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that the problem of free will and foreknowledge puts us in.
关于自由意志和先知的问题把我们套了进去。
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Paradise Lost as a whole clearly wants us to believe that God has foreknowledge and it also clearly wants us to believe that we have free will, but the similes seem just as often to open up and to question the poem's doctrinal conclusions.
整体来说很清楚地是想让我们相信,上帝具有先知的能力,并且还想让我们相信人生来有自由的意志，但是这些比喻看起来只是为我们揭露,并质疑了诗歌本身的学理上的总结。
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They've clustered books Genesis through Esther,which tell of things past; the books of Job through the Song of Songs or the Song of Solomon contain wisdom that applies to the present;and then the prophetic books, Isaiah to Malachi, contain or tell of things future.
创世纪》从《以斯帖记》开始讲过去;,《约伯记》从雅歌也叫所罗门之歌开始,讲现世可以运用的智慧，然后是《先知书》,从《以塞亚记》到《玛拉基书》，讲述未来的事。
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Perhaps we want to write like Shakespeare, maybe we want to be a writer like the great Old Testament prophet Isaiah. But the last thing we should be burdened with, Milton's suggesting here, is the fear of being late.
也许我们想向莎士比亚一样，也许想成为,伟大的旧约先知以赛亚,但弥尔顿说我们最不应该被，担心迟到所困。
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All the armed prophets," he says, " "conquered and the unarmed were ruined."
他说：，“所有的武装先知都会战胜，而非武者终将被消灭“
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It was probably produced there in the eighth century, and that is supported by the fact that Deuteronomy has affinities with the writings of some prophets we'll be looking at later from the Northern Kingdom of the eighth century, such as the prophet Hosea, and we'll see this when we look at Hosea's writings.
它也许是在八世纪产生的，这被,申命记与一些先知的作品的紧密联系,这个事实所支持我们稍后会从八世纪的北部王国,开始仔细的讲，例如何西阿先知,我们会在学习何西阿的作品时学习它。
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Does he not say that armed prophets always win, the unarmed prophets lose? Did he not say that he wrote to reveal the effectual truth of things and ? not just what people have imagined the case to be?
难道他没说过武装的先知总能取胜而，徒手的先知总是失败？，难道他没说过,他写作是为了揭示出事物的本来面目,证明事物并非人们幻想的那个样子？
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You might even think in your class, in your sections, how or in what ways does Machiavelli's armed prophet differ in important ways both from Plato's philosopher king, as well as Aristotle's notion Megalopsychos of the megalopsychos as the sort of magnanimous statesman.
你们在稍后的讨论时间中，可以探讨，如何且以何种方式,使得马奇亚维利的武装先知,明显不同于,柏拉图的哲学家国王，还有亚里士多德,定义的,类似具有高尚品德的政治家。
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Machiavelli's armed prophet is more than just a gangster, like Orson Welles in that part.
马奇亚维利的武装先知,不只是一位歹徒，一如，Orson，Welles，之属。
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