Notice how very casual Yeats is in that second strophe, how self-consciously fantastic and speculative he is.
注意叶芝在第二节,是多么随意,多么自觉的神奇,多么敏锐。
Alexander took this tendency of syncretism, of mixing together different religious traditions from different places, and he used it as a self-conscious propaganda technique.
于是亚历山大利用宗教融合,即把不同地区的不同宗教传统融合,作为有意为之的宣传工具。
Yeats takes on self-consciously staged identities, requiring costumes, and he sees other people in similarly theatrical and mythic terms.
叶芝扮演这些舞台身份时,觉得不自然,总需要乔装一番,他看待别人也是用同样的,戏剧和神话的术语。
Right. I just think when he went abroad, he wasn't respected that he lost self-esteem. And so I think that's why.
对,我想当他在国外的时候,他没有得到十分的尊重因而丧失了自尊,我觉得这也是为什么。
It's perfectly impossible, I think, to imagine a stronger statement than this of the authority that Milton gives, the intellectual self-possession that he ascribes, to the individual.
我认为这完全是有可能的,去想一个比弥尔顿,这个理论更有力的论述,他认为每个个人拥有的沉着冷静和泰然自若。
The most excellent princes of the past were those like Moses, he tells us, who brought tables of law and prepared people for self-government.
历史上最杰出的君王是摩西那样的,他告诉我们,摩西带来了刻有法律的石板,而后让人们据此来自治。
He is full of a kind of understandable self-pity, and his speeches are in some ways more characteristic of the gloomy intellectual milieu that is reflected in Chekhov's text really than almost anyone else's.
他身上有种合理的顾影自怜感,而在契诃夫的原文里,他的言论差不多是,最典型地反映当时晦暗的社会思想环境的。
What he means, for instance, in this case is well, talking to yourself is self-reinforcing or giving bad news to an enemy is reinforcing because it makes your enemy feel bad.
比如在这个例子中,他的意思其实是,自言自语是种自我强化行为,而向敌人散布坏消息也是一种强化,因为这样做可以使敌人感到不快。
he did something like seventy self-portraits.
他画了大概七十幅自画像
He likened Charleston, South Carolina though this was in the 1780s he likened Charleston, South Carolina to what he called, quote, "The barbarous institutions and traits, especially slavery, the self-indulgence of the planters" and then he concludes "Just like Lima, Peru."
他把南卡罗来纳的查尔斯顿比作,那是在十八世纪八十年代,他把南卡罗来纳的查尔斯顿比作,"野蛮的制度和习性,尤其是奴隶制,种植园主们醉生梦死,自我放纵",然后他总结道,"就像秘鲁的利马一样"
The type of individual he tried to create, careful, self-interested, risk averse, this has become ? the dominant ethos of our civilization, has it not?
因为他笔下的个人主义,如强调个体利益,风险回避等,已经成为我们文明的主导精神,不是吗?
You must agree with me that perhaps he might have some bordello-oriented thoughts, there is no way in hell that this unspeakably self-controlled young man would actually find himself in a whorehouse.
你们必须同意我的看法,虽然弥尔顿有妓院为本的思想,但实在难以形容这位那么自律的年轻人,会去妓院。
The women represent for Yeats a kind of self-destructive energy, and it's something he too, I think, is willing to share and enter into.
这些女人对叶芝而言代表了,一种自我毁灭的能量,这是他愿意分享参与的。
Hobbes, like Machiavelli, was an innovator, and he was self-consciously aware of his innovations.
霍布斯,像马基雅维利一样,是改革者,他自己也清楚地意识到他的革新。
And, in a rare moment of sort of personal self-reflection or self-reference, he notes somewhat drolly that the novelty of his ideas will make it difficult for them to find an audience.
虽然他很少对自己的思想,进行自我反思或自我参照,但他还是自嘲地写道,那些新奇的思想会让它们,很难找到读者。
Notice the freedom that he exercises in unfolding what feels like an improvisatory monologue in which he makes you race to keep up with him as he follows a semi-hidden logic that he treats as self-evident.
注意他随意地展开,一段即席的独白,让所有人都跟随他的脚步,而他跟随着自己若隐若现的但自认为显而易见的逻辑。
He was self-taught.
他是自学成才的
Rather, Adeimantus' concern, and he gives a very revealing image of what he takes justice to be, is with an image of self-guardianship, or self-control.
反而如,Adeimantus,所关心的,且他还描绘出一幅非常具启发性,关于他所认为的正义意涵画面,那是一幅自我守护的画面,或说自控。
And again, recall this is the theme raised at the beginning of Book II by Adeimantus, who puts forward an idea of self-control, or what he calls self-guardianship as his goal.
不要忘了这个主题是在,第,II册一开始时由,Adeimantus,所提出,他带进了自控的概念,或他称为作为个人目标的自我守护。
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