His discovery of Mencken using words as weapons in a political sense is a very powerful moment for him in his intellectual development.

门肯在政治领域以唇当剑,的艺术让他受益非浅,这种主动进取。

耶鲁公开课 - 1945年后的美国小说课程节选

That is to say, he is in a certain sense book- and language-determined, and he's obscurely aware that this is his problem even as it's a source of pride for him.

意思就是，某种程度上他的意志是由书籍和语言决定的，他也模模糊糊地明白即便这是他引以为豪的,同时也是他的一个问题。

耶鲁公开课 - 文学理论导论课程节选

At the end, the writer doesn't depict him as needing the sacrifice for food or sustenance.

最后，作者也没有把上帝描述成,一个需要贡品来获得食物的人。

耶鲁公开课 - 旧约导论课程节选

What did Presdient Bush ask you to do to accomplish for him as his Chief of Staff.

你是白宫办公室主任,布什总统要求你怎么做,为他做什么。

普林斯顿公开课 - 国际座谈会课程节选

We need to avoid the temptation, in many ways understandable as it might be, to airbrush or sanitize Aristotle, to make him seem more politically correct for modern readers.

我们要避开这个诱惑，虽然在很多方面看来，他可能在经过喷雾与消毒之后较易理解，亚里士多德,也许会对现代的读者变得比较政治正确。

耶鲁公开课 - 政治哲学导论课程节选

Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."

利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“

耶鲁公开课 - 旧约导论课程节选

But why did they permit him to carry on his practice of challenging the law and ? the authority of the law for as long as they did?

而是，为何他们一再容许他,挑战法律及法律权威,达这么长一段时间？

耶鲁公开课 - 政治哲学导论课程节选

As she speaks to him, her words find favor, His heart enlightened, he yearns for a friend.

神妓所说的话让Enkidu顿生好感，开始明理，寻找一个可以做伴的人。

耶鲁公开课 - 旧约导论课程节选