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One sort of opens up the beginning of life here and the other closes it down through a referencing of death.
前者讲的是生命的开始,后者通过诠释死亡,讲述了生命的终结
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The "I'll" pattern of course, it means the same thing as the "I will." It's only the contraction.
当然，“I'll” 与 “I will” 句型都表达同样的意思。前者仅仅只是后者的缩写形式。
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The realization that I think everyone needs to have about that latter option, putting it on the shelf, is that you can come back to it.
我觉得人们选择,选择后者，就是暂时搁置，以观后效，的时候，是因为这样可以重新审视它。
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Sometimes, Mill agrees, we might succumb to the temptation to do the latter, to be couch potatoes.
穆勒同意，我们有时会无法抵挡后者的诱惑,选择后者，做沙发土豆。
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But Plato's Socrates is necessarily poles apart from Aristophanes' Socrates depiction of him as a sort of sophist who makes the weaker argument the stronger.
但柏拉图的苏格拉底必然不同于,亚里斯多芬尼斯对苏格拉底的描述,后者将他描写成是,让虚弱申辩转强的诡辩家。
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But yet Muscovy was considerably less important than the commonwealth of Poland-Lithuania, which was considerably much greater and subject to struggles with and influence by that state.
但俄国的影响力仍远不及,波兰-立陶宛联邦,后者远远比俄国强大,但却受制于两国的争端所照成的影响
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That means that you want to pick, ultimately, a point on this-- this line is tangent to the efficient portfolio frontier with all the other assets in it.
那意味着你会最终会在这上面选一个点-,这条直线是与有效边界相切的,后者包含了所有的资产组合。
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He talks to another robot, depresses the other robot.
他把自己的想法告诉另一个机器人,后者的情绪也变得低迷
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The mediocre person answers only 30% of the questions correctly admits that he has only average grades he worked on the yearbook as a proofreader and he tried out for the track team but didn't make it.
后者回答正确30%的问题,坦白学习成绩一般,给年刊做校对,尝试参加校田径运动队，但没成功。
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I'm going to argue for the latter of what I just said, for the fact that human nature needs to be obeyed with all its flaws,with all its shortcomings, as opposed to attempting to perfect it on the psychological level.
我会谈到后者，就是说我们必须顺从于人性,接受它所有的缺陷和优点，而不是试图从心理层面上,完善它。
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For the latter, this is a place where running test cases would do a good job of helping with that. Nonetheless, having done that, let's look at a better way to write this. Which is right here it is also, I think, on your sheet, I'm going to uncomment that, and comment this one out, yeah. All right?
对于后者来说，运行测试用例,对它会有很大的帮助，尽管如此，讲完了这些,让我们再来看看更好的,来写这个程序的一种方法吧，也就是这里,我想这程序也在，你们的课堂手册上面，我得先把这里取消注释,然后注释掉这里，是的，对不对？
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And then there would be the butchering of the animal, there would be the securing the crops from the fields, and then bringing it to wherever you were going to eat it, which burns more calories and requires more physical effort, compared to the person on the right that really doesn't have to do much at all.
然后,他们要屠宰动物,要看护好地里的庄稼,还要把食物带到进食的地方,与右边的人相比,他们消耗更多卡路里,需要更强的体力,后者根本不必需付出那么多
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It is a work intended to ingratiate himself to Lorenzo de Medici, the man to whom the work is dedicated, a customary prince, a traditional prince who has just regained his power.
本书是针对,他迎合罗伦佐？梅迪西所写，后者即是本着作所要致献的人，一个按惯例策立的君王，一位传统的君王,且才刚重获权力。
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If the latter, if this hierarchy of intelligence or this hierarchy of the rational is the result of upbringing, ? then how can slavery be defended as natural?
若是后者，即智慧的阶级制度,或说理性的阶级制度,是教养的结果，那奴役如何能以自然演变加以辩护？
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If wealth were the purpose of politics Aristotle writes the Phoenicians you might say in the ancient world -the Phoenicians were the commercial people par excellence the Phoenicians would be the best regime.
后者是著名《富国论》的作者,亚里士多德写到,如果财富是政治的目的,则你可以说，腓尼基人,远古世界最优秀的商人,腓尼基人治理的是最佳政体。
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The city and soul analogy could be seen then as an attempt to understand how societies reproduce themselves, and how they shape citizens who again in turn shape the societies in which they inhabit.
城市与灵魂的比拟,可以视为是尝试了解,社会如何自我复制，及形塑公民,后者相对地,也在形塑他们所居住的社会。
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This seems in many ways to be quite far from the American democracy based on constitutional government, systems of checks and balances, protection of individual rights, and so on.
这似乎在很多方面,有别于美式民主,后者的根基是宪制政府，制衡体系，保障个人权利等。
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It depends on n and k but obviously as n gets big, that one is going to be better.
但是很明显，当n取很大的值的时候,前者要比后者好。
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Yet, no man," Hobbes continues, "can thence infer that a particular man has more liberty or immunity from the service of the commonwealth there than in Constantinople, the city of the Caliphs, the Caliphate.
言归正传，霍布斯继续说道,没有人敢说英联邦的人民,因为比君士坦丁堡的人民,有更多的自由而免于为国家服役，后者是哈里发-伊斯兰教国家领袖-所在地。
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We didn't really pause to talk much about this ? but in Book II you remember he criticizes at considerable length Plato's Republic for the excessive unity it demands of its citizens.
太多这方面的论述,但在第，II，册，记得吗,他花了相当篇幅,评论柏拉图的《理想国》,因为后者对其公民。
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