So Muslims believe that Koran has maintained its original form since it was revealed to the Prophet Mohammad, 14 centuries ago.
穆斯林认为自从《可兰经》,在14世纪展示给先知穆罕默德起,就保持了最原始的形式。
It's a set of images that couldn't be more foreign or more alien to the prophetic mode of the Old Testament prophets.
这是一组不能再背离旧约先知的形象的,一组比喻了。
The Torah probably reached a fixed and authoritative status first, then the books of the Prophets and finally the Writings.
律法》可能是最早固定了权威地位的,然后是《先知书》再是《文集》
In the tradition, one of the companions asked the prophet what's the most powerful verse in Koran.
在传统故事中,有个人问先知,《可兰经》里最有力度的一句诗是什么。
You can read Jeremiah and Isaiah and some of the great Old Testament prophets in some ways as defenders of slavery.
你可以读一读耶利米书和以赛亚书,在《旧约》中,还有些在某些方面,作为奴隶制拥护者的的伟大先知们的著作
Although this kind of talk about "armed prophets always win" is characteristic of Machiavelli, he likes this kind of tough talk.
虽然这种关于,“武装先知总是赢“的言论“,是马奇亚维利的特色,但他真的喜欢这种顽固的论调。
And Joe Jackson had this song which had the lyric, like, you can't get what you want unless you know what you want.
杰克森有句歌词这么写的,汝欲求之,必先知之
He is warned by the gods through seers,and by men of wisdom saying, don't investigate this question too far; you might be making a mistake.
诸神通过先知向他发出警告,身边的智者也向他谏言,不要太过深究这个问题,否则将铸成大错
He'd seen himself as a Jeremiah or as an Isaiah, and there were all those early gestures of prophecy.
他把自己看成是耶利米或是艾赛亚,诗里都是关于这种先知的示意。
As you may have guessed, because you have this on your handout, Milton is alluding here to the famous words of the Old Testament prophet Isaiah.
你们可能已经猜到了,因为讲义上都有,弥尔顿在这儿影射到这些,先知艾赛亚旧约里的一些很有名的词。
Now the Latter Prophets is a collection of books, each of which bears the name of the individual whose prophecies it purports to contain.
后先知书》是一些经书的合集,每一部都以一个人来命名,它们旨在讲述这些人的预言。
He's actually claiming that this poem had been prophetic, that Lycidas foretold the ruin of the clergy.
他实际上是在声称这首诗是先知的,它已然预示了教会崩溃的必然。
So again, hot and cold. And in many ways, Moses sets the paradigm for the classical prophet.
所以又一次,一冷一热,在许多方面,摩西为先知塑造了一个良好的典范。
Who, in other words, ? is not present in Machiavelli's list of great prophets that one should imitate?
换句话说,谁未名列马奇亚维利的伟大先知名单,即那些该被仿效的伟人?
Milton had begun the sentence not with calm, prophetic certainty about his divine vocation. He began it with a far more secular set of images, a set of images that comes from the world of business.
弥尔顿并不是以一种先知对他天职,的冷静确信开始写的,他以,更世俗的比喻开始,生意上的比喻。
But now he's able to tell us that he has already become prophetic.
但是现在他能够告诉我们他的确是具有先知能力的。
That's -- no sweat with that one! Milton wants to be a divine prophet like one of the great Hebrew poets of the Old Testament.
他--不要冒汗!,他想做《旧约》中,伟大的希伯来诗人那样的有神性的先知。
One can never come before something that, of course, has already happened, but this fiction of an impossible firstness is something that Milton is working very hard to accomplish here.
一个人绝不可能先于,已经发生的事情,但弥尔顿在这里就是要,努力达成这种不可能的先知。
The first or former Prophets continues the kind of narrative prose account of the history of Israel, focusing on the activities of Israel's prophets.
前先知书延续了叙事性的风格,来讲述以色列历史,侧重于讲以色列关于预言的一些活动。
You know that Milton had been entertaining this fantasy of becoming a great biblical prophet like Isaiah as early as the Nativity Ode.
大家都知道,弥尔顿早在里就玩弄过这种,假装成恪守的先知的把戏。
The section of the Prophets is divided really into two parts, because there are two types of writing in the prophetic section of the Bible.
先知书》里可以分成两部分,因为在先知书这篇中有两组不同风格的著作。
These prophets delivered their oracles at critical junctures in Israel's history, in the nation's history, so their words are only going to make sense to us if we first understand the particular historical crises that they are addressing.
这些告知发表预言,总是在一些关键的转折期,在以色列历史中,国家的历史中,因此他们的话只对我们有意义,如果我们首先懂得某些特别的历史性危机,先知们所提到的。
This material is therefore crucial background to reading the Latter Prophets.
这些材料提供了重要的背景知识,以使我们阅读《后先知书》
And it is here that Machiavelli introduces his famous distinction between armed and unarmed prophets.
也就在这个论点上,马奇亚维利推出他的著名区别定义,介于武装与非武先知之间。
Another theme that we see in these books or feature of the Deuteronomistic School is the emphasis on what we call the Yahwist prophets prophets like Elijah and Elisha.
我们在这些经书中看到另一个主题是,或者说是申命记学院派的特点是,强调耶和华的预言家,比如说先知以利亚和以利沙。
The conclusion reached in Book Three is that God has foreknowledge but he isn't interested in actual predetermination or some type of divine action that literally compels the behavior of human creatures.
卷三中的结论是,上帝享有先知,但是他对,实际意义上的预决或强迫着人类行为的,所谓神圣的做法并不感兴趣。
He clearly recognizes that there are clear exceptions to his rule about armed prophets.
他清楚地体认到,关于其武装先知标准的,例外情事。
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