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The problems that Frost's poetry poses for us as readers are not problems of reference. They can't be solved by footnotes.
他的诗歌给我们的困难,不是参考的问题，它们不能就用脚注解决。
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It's usually best to respond in a complete sentence rather than saying yes or no which can be ambiguous.
一般来说，回答最好是完整的句子，而不是简单的模棱两可的“是”或“不是”。
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Look at line 120. Milton writes that this choir had been singing at the moment of creation. Not bad.
看到120行，弥尔顿写到这个唱诗班是在一个,创作的时刻唱歌的，不是不好的时刻。
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Everybody knows Akenside didn't mean polymers, but now we're all into cyberborgs and we take all of this very seriously.
所有人都知道阿肯塞德说的不是假肢的意思，但是我们现在都在网上查找,而且我们都很认真。
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A pure investment bank is not a depository institution and it's also--a pure investment bank is not a broker- dealer either.
一个真正的投行不是一个储蓄机构,当然一个真正的投行也不是证券公司-,或者发行公司。
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But what we seem to be justified in believing is not just any old explanation, but the "Best explanation."
但是,我们认为正确并坚信着的,不是某些随便的陈旧解释,而是,最佳解释
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Rosenberg is writing not in those little crafted stanzas of Hardy or, for that matter, of Thomas.
罗宾森写的不是哈迪写的那种精雕细琢的篇章，而且也不是托马斯的风格。
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Oh, I'm sorry. You're patiently waiting for me to reward. Or actually, maybe you're not. Thank you.
或者不是的，多谢！,好的，所以事实上。
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It is not simply a genetic endowment, nor is it simply the product of experience, " which Hobbes calls by the name "prudence."
它不是遗传性的天赋，也不是纯粹经验的产物，霍布斯把这叫做“谨慎“
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I actually thought it was hard to understand, just what was happening, the action part of the story. It might have been that I read it too quickly. Uh huh. Harder than "Menelaiad" to understand? No.
事实上，我认为它很难理解，就是到底发生了什么，即故事中的动作部分，也可能是我读得太快的缘故,所以不太理解罢，比《梅尼洛斯》更难懂吗，不是的。
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Aid sheet is for the monthly tests, not for the weeklies.
辅助材料是月考中使用的，不是每周的测试。
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Now, mind you, notice these are not people referred to as god-fearing or lovers of god, no. They are just about equal to the gods according to these terms.
请注意他们并不是所谓的,虔诚的信徒或神明的拥护者,不是,根据这些别称,他们几乎是和神明一样的存在
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He was a poet, was a Harvard professor, "What is wrong is not the great discoveries of science-- information is always better than ignorance, no matter what information or what ignorance.
他生前是一位诗人，是哈佛的教授，“错的不是科学的重大发现-,有信息永远比无知强，不管是什么样信息和什么样无知。
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Different from the moral vegetarians I noticed.
举手的人不是刚才的道德素食者了。
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This is important because this molecule here, deoxyribose, is not the same upside down as it is - it's not symmetrical upside down and right side up, it's different because the 5' carbon's either pointed up or pointed down.
这很重要,因为对脱氧核糖来说,不都是像这样自上而下的,不是对称的自上向下或全部向上的,长链不同是由于,5'碳向上或者向下的指向不同
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Right. You were saying that still we were not seeing enoough personnel or enough... No, we not.
是的，您刚才还提到，我们仍然缺少人员。,不，不是的。
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I am sorry ? you've been talking about your pronunciation not your nickname. -No. Not really.
对不起,你说的是发音,不是你的昵称？，-不是。
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Those areas that are most eager to get to the content say they may have difficulty in using it because it's not in their language or might not make sense within their culture.
那些渴望得到这些信息的地区,很可能在使用这些信息时遇到困难,因为这些信息用的不是他们的语言,或者在他们的文化里这些信息不成立。
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And when we say bigger, remember this is not a classical description we're talking about.
当我们这里说大，记住我们说的不是经典的描述。
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Well they're not necessarily, because we only have the number three player in terms of size.
其实不是的,我们在规模上只能排到第三
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Well, in the sense that Shakespeare no, but earlier you made an example of Rembrandt.
就莎士比亚而言，不是的，但是之前提过的伦勃朗的例子。
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In the simplest possible terms, you could say that Milton's sentence, Milton's argument here in this paragraph, has gotten away from him.
用最简单最有可能的话说,你可能会说弥尔顿这段的句子和论点，不是他的本意。
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It's not your horizon; it's not my horizon; it's that effective history which takes place when our horizons merge.
这不是你的视域，也不是我的视域;,而是我们的视域融合时产生的有效历史。
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So, we have a kind of image there of the autonomous aesthetic pleasure, right, the pleasure of imagination that's taken alone, according to one's own thoughts rather than in some broader, more social form.
好了，这就是一种自发的美学享受的情景,对，这就是独自幻想的乐趣，它出自人自己的想法，而不是一些更宽广的概念，不是一些更社会化的形式。
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All right,so on the body view,I exist here, but I'm not alive,so it doesn't give me what matters.
好了，在肉体理论角度，我存在于此，但我并不是活着的，这不是我想要的关键。
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So it is not anything like, even as one reads it in retrospect, a wholesale repudiation or even really a very devastating critique of Levi-Strauss.
所以即使是我们回过头来看，这也不是对列维观点的全面否认,更不是对他的毁灭性批判。
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We need to get at the story of the Fall from the perspective of its beginning rather than from the perspective of its ending.
理解人类的堕落的故事，我们要从,它的源起而不是它的结果来看。
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Facts are made and not found in Frost's poetry of work.
事实是创造的而不是在他的诗歌中找到的。
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