Unlike Confucius, Socrates was not asked by rulers how to govern effectively.
与孔子不同，苏格拉底没有被统治者问及该如何有效治理国家。
Aristotle and Socrates debated the nature of "akrasia"—our tendency to do things against our interests.
亚里士多德和苏格拉底讨论了“无自制力”的本质——我们倾向于做违背自己利益的事情。
About 50% of them raised their hands 3 months later, Socrates asked again, "Who still insist on that most simple action of swinging?"
大约有50%的人三个月后举手，苏格拉底再次问道：“谁还坚持最简单的摆动动作？”
Three months later, Socrates asked again.
三个月后，苏格拉底再次问起。
As Socrates said: "You should eat to live; not live to eat."
正如苏格拉底所说：“你吃饭是为了活着；活着不是为了吃饭。”
Ten days later, Socrates asked, "Who still sticks to swinging his arm?"
十天后，苏格拉底问：“谁还在坚持摆动手臂？”
Although that's the sketch of where Socrates wants to go, it doesn't quite give us what we want.
虽然这是苏格拉底想要达到的目的，但它没有提供太多我们想要的。
"Of course! You think this is a simple thing, but it isn't easy in fact." Socrates replied seriously.
“当然！你以为这是件简单的事，其实它并不容易。”苏格拉底认真回答道。
On the first day of school, Socrates told his students, "Today, we'll only learn one thing. That is to swing your arm forward and backward."
在开学的第一天，苏格拉底告诉他的学生：“今天，我们只学一件事情。那就是前后摆动你的手臂。”
Su (Socrates): child, why sad?
苏（苏格拉底）：孩子，你为什么悲伤？
The philosophically-minded Socrates.
还有哲学倾向的苏格拉底。
苏格拉底是女性主义吗？
I think that goes well back to Socrates.
我想这可以追溯到苏格拉底的年代。
他问苏格拉底。
And Socrates was himself not above suspicion.
苏格拉底自己也不是没有嫌疑。
Socrates' friends and disciples are not dying.
苏格拉底的朋友和门徒并没有死。
These are the thoughts that Socrates assembles.
就是苏格拉底集合的想法。
That seems to be what Socrates is suggesting.
那看似苏格拉底所要暗示没错。
That's what Socrates says he's been trying to do.
苏格拉底曾说他一直都在做这种努力。
And that's where human problems arise, Socrates says.
苏格拉底说，人类的问题就是这样产生的。
When Socrates was executed in 399, Plato left Athens.
公元前399年，在苏格拉底被处死后，柏拉图离开了雅典。
Socrates presents this proposal, again, as outlandish.
苏格拉底引入这个提议，依然古怪。
What the soul does-- Socrates thinks--the soul thinks.
灵魂负责什么呢,苏格拉底认为,灵魂负责思考
We have to ask: ? are Socrates' proposals unrealistic?
我们必需要问：,苏格拉底的建议不切实际吗？
Socrates was, I think, a scapegoat for Athens's disappointment.
我认为，苏格拉底是雅典失望情绪的替罪羊。
Note the way Socrates manipulates the dialogue, the conversation.
注意看苏格拉底,操控对话的技巧。
In Book VII of the Republic Socrates presents the allegory as follows.
在《理想国》第七卷，苏格拉底讲述了这个比喻。
In Book VII of the Republic Socrates presents the allegory as follows.
在《理想国》第七卷，苏格拉底讲述了这个比喻。
应用推荐