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So Roth imagines lived life as fictional in the same register as a novel, in the same register as an autobiography.
所以罗斯想像过的生活就像小说中记录的那样，一如自传所述。
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There are also texts that are going to object to alliances with any foreign king, or subservience to any foreign king, whether it's Egypt or Assyria or Babylonia.
也有的文本会反对,结盟，或者附属于任何外国的君主,无论是埃及，亚述，还是巴比伦的国王。
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But most importantly, I think, is to go back to the importance given to the individual in Hobbes' philosophy.
除去前面所述的观点,我们还应当给霍布斯哲学中的,个人主义予以足够的重视。
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It has to behave in an honorable way for everyone; it has to live up to its contract.
它必须对每个人都不偏不倚,必须实现合同所述条款
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So, with that said let me hop off the soapbox and remind us of this.
所以，综上所述，让我开始我的演讲,并且请记住这个。
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You put these things together and you get the conclusion that we, since we've got free will, can't be a purely physical object.
综上所述 你就能得到这样的结论,由于我们有自由意志,所以不可能是纯粹的物理对象
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Of course Jefferson Davis really preferred to be a military officer and went to West Point and on and on and on, and the rest is history.
当然,杰斐逊·戴维斯,更愿意成为军官,因此去了西点军校学习等等,他余下的生活就如历史所述
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So 50% in this case, and once again, 2 did better than 1.
综上所述,选择离场2确实比1好
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It would be thought they were not behaving very well, but they would have been as I say, perfectly within every right you can imagine to do that.
旁人也许会认为他们不该这样,但是就如我所述,这是他们的权利
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So with that said, perhaps just to add to that, the fourth passage: "Beauty is the form of the purposiveness of an object so far as it is perceived in it without any representation of a purpose."
所以据上所述，啊，再加一点，现在看，第四篇文章：，“美是事物存在的目的,尽管这种合目的性并不是显而易见的，你可能要问了“
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Now, out of all of this, again to repeat, we are not making the argument that the Thirty Years' War itself led to absolute rule, that the growth of state structures can be seen in the beginning and the late medieval period with the consolidation of these territorial monarchies.
综上所述,我再重复一遍,我们并不能推断说,三十年战争本身导致了绝对主义的发展,国家的构建在中世纪的早期,以及晚期的领土兼并中就已经初见端倪
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You see, in the previous empires, like the Assyrian Empire, or these kinds of-- the Egyptian Empire, when people conquered other peoples, often all they wanted was tribute.
之前的各个帝国，比如亚述帝国，或者埃及帝国-,当他们战胜其他民族时，往往只是觊觎贡品。
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It sets the case for the individual committed to the examined life over and against a bigoted and prejudiced multitude.
它述及的案例是个人,致力于检视生命，力抗,一群顽固及偏狭的民众。
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So Judah, the Southern Kingdom, is a tribute-paying vassal state to the Assyrian overlord. And of course there's a great deal of Assyrian cultural influence and religious influence in Judah as a result.
那么犹大，南部王国，是纳贡者-向亚述统治者,上交贡赋理所应当的，他们受到了许多亚述,文化和宗教影响。
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Middle Assyrian Laws: there's death to a wife if she steals from her husband and death to any who purchased the stolen goods.
中亚述法典这样描述，偷取丈夫财物的妻子应处死,对任何购买盗窃之物的人也应处死。
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They might have lots and lots of holy writings, but they don't have a particular, bounded body of writings that they call scripture.
他们可能有很多神圣的述著，但他们没有一部特定的，书写成卷的圣典。
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And the second story you remember from your reading of the book was his telling, reminding the jury how he refused to participate.
第二个故事是,他在这本你们必读的书中所述，提醒了陪审团他如何拒绝。
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I might add though that there are other ways that-- I may have said that too narrowly.
我可能遗漏了其他的方式,刚才所述有些狭义
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stdio h This file here is called standard I/O or stdio.h and this is just another text file someone else wrote many years ago and by using that line of code there, I'm telling the computer, give me acces to this code that this other person wrote that's in that file.
在这里的头文件称为标准输入输出文件或,这是由某位前人编写的文本文件,我们只需要刚才所述的一行代码，就能告诉电脑，让我连接到,这个前人在那个文件中写的代码。
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All of that means we need to explain why these folks do what they end up doing, and we have some hints, but of course we do not know with any certainty or any confidence.
综上所述,我们来想想为什么这些人,要背井离乡呢,我们有一些线索,但是我们并没有有力的证据
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So, for these reasons and probably for hundred more that I haven't thought of, we can understand why these people go against the natural instinct of staying put and go adventuring out, seeking a new home someplace in the Mediterranean.
那么综上所述,当然还有很多因素我们没有涉及到,我们能够明白为什么这些人,不顾人类本性,执意远征,在地中海寻找新的家园
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When you call something "scripture," what you simply mean is it's some kind of writing that is taken by somebody as holy and authoritative,somehow sacred.
当你称某样东西为圣典“,那你指的是某一述著,对某人来说是神圣，权威，不可侵犯的。
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In the middle Assyrian laws also, homicide--it's up to the family.
同样，在中亚述法典里，对杀人罪的惩罚取决于死者家人。
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Some scholars refer to Deuteronomy as a kind of counter treaty, if you will, right? A subversive document that's trying to shift the people's loyalty from the Assyrian overlord to God, the true sovereign, and it's part of a national movement.
有些学者把申命记看做是一份对应的条约，如果你会这样的话，是吗？一份颠覆性的条约，试图将人们的忠诚,从亚述帝王那里引向上帝，真正的统治者，并且这是一次全国性行动的一部分。
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And to recap, we just did three steps.
概而述之，我们总共走了三步。
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The allusion to Aristophanes and the comic poet is a part of what Plato calls in Book X of the Republic the old quarrel between philosophy and poetry.
提及亚里斯多芬尼斯,是柏拉图《理想国》第10卷中所述,哲学与诗学长时争论的一部份,这项争论亦是柏拉图辩证的主体。
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A regime as I've said constitutes a people's way of life what they believe makes their life worth living or to put it again slightly differently what a people stand for.
政体，如前所述，包含了人民的生活方式,让他们相信自己的生命,值得继续,或是再稍作修润,即人民的主张。
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