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This is Hobbes' answer to Machiavelli's famous call in chapter 25 to master fortuna, to master chance or luck, fortune.
这就是霍布斯对马基雅维利那句有名号召的答案,那个号召在第25章中，说的是要掌控命运，掌控机会，掌控运气，掌控时机。
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It seems formal and analytical in contrast to Machiavelli's combination of historical commentary and reflection drawn from personal experience.
它看起来更正式，分析得更透彻,这是与马基雅维利的,从个人经验出发,历史性的评论和反思相结合相比。
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And here, Machiavelli gives a list of those heroic founders of peoples and states Moses, Cyrus, Romulus, Theseus, and so on.
在此马奇亚维利给出,那些英勇建国,或曾领导人民的名单,包括摩西，居鲁士，罗慕洛斯和提修斯等人。
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This is what distinguishes Aristotle from Machiavelli and all those later thinkers who take their bearings from Machiavelli.
这就是亚里士多德,与马奇亚维利的差别，还有那些稍后,以马奇亚维利为其主轴核心的思想家。
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Although this kind of talk about "armed prophets always win" is characteristic of Machiavelli, he likes this kind of tough talk.
虽然这种关于,“武装先知总是赢“的言论“,是马奇亚维利的特色，但他真的喜欢这种顽固的论调。
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Machiavelli's new world, his new modes and orders, will require, clearly, a displacement of the earlier one, of the previous one.
马奇亚维利的全新世界，他所称的新模式与秩序将很明显地，会取代传统制约，前朝的制约。
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To be sure, Machiavelli focuses on key aspects of political reality which are often ignored by thinkers like Plato and Aristotle.
事实上马奇亚维利所专注的,政治现实观点,是其它思想家所常遗漏,像柏拉图和亚里士多德。
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Yet, it would seem to me there is more to Machiavelli than the term "realism" connotes, although that is certainly important.
虽然，在我看来,马奇亚维利,远高于，“现实主义“这词的意味，但那的确是个重要的层面。
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The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.
今日阅读马奇亚维利的困难点,在于我们都认为我们早已知道,他所知道的东西，但那并不正确。
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He said, "I'll pray for him but if he can punch it'll help." In a small respect, that's Machiavelli.
神父说，我将为他祈祷，但是如果他能出拳猛击,那将会很有帮助，小面上说，这就是马基雅维利。
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Virtu That, of course, is Machiavelli's virtu, princely virtue, what you do to leave the people satisfied and stupefied.
那当然是就马奇亚维利的，君权美德，让人们感到,满足与失觉的作为。
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We continue to ask the same questions that were asked by Plato Machiavelli Hobbes and others.
我们持续提出相同的问题,就像柏拉图，马奇亚维利，贺伯斯,及其它人当时提出时一样。
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That is to say, discover an entirely new continent, a new world, so to speak, the new world of Machiavelli.
也就是说发现了全新的大陆，全新的世界，属于马奇亚维利的全新世界。
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But then Machiavelli goes on to tell the reader that the exclusive subject of this book will be the new prince.
但马奇亚维利,马上又告诉读者,本书的唯一主角,是新君王。
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There might be a little more of Nietzsche suggested in that, than Machiavelli, but I think the Machiavellian overtones are very evident.
这之中也许有更多尼采的成份,而非马奇亚维利，但我认为马奇亚维利式的言外之意,是非常明显的。
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And Machiavelli wrote, of course, the dominant form of political organization was the empire or, to speak more precisely, the Christian empire.
当然马奇亚维利所写的，优势政治组织模式,是帝国，或更确切地说，是基督帝国。
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In Machiavelli, we have what we have come to call "modernity," given its first and most powerful expression.
因为马奇亚维利,我们才有，“现代“这个词汇“,因为它从此有了最初与最有力的表述。
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"All politics grows out of the barrel of a gun," as a famous twentieth-century Machiavellian once put it.
所有的政治都是活在枪杆子下“,这是二十世纪一位著名,马奇亚维利派学者的解译。
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Machiavelli was a kind of political junkie, you could say, in things happening in Italy and else where.
马奇亚维利曾经几乎是政治弱能，可以这样说，关于发生于意大利及其它地方的事务。
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Who, in other words, ? is not present in Machiavelli's list of great prophets that one should imitate?
换句话说，谁未名列马奇亚维利的伟大先知名单,即那些该被仿效的伟人？
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And it is not for Machiavelli simply the existence of these two different moralities that is at stake.
此外对于马基雅维利来说，不仅仅,这两种不同的道德观岌岌可危。
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In this passage, Machiavelli announces his break, indeed his repudiation of all those who have come before, all those who have come before.
在这一段落里马奇亚维利，声明自己的不同,他切断了自己与所有先前模式间的关系，不留根蒂。
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We might even call this Machiavelli in the garden of good and evil, midnight in the garden of good and evil for Machiavelli.
我们甚至能称此为,马奇亚维利走进善恶花园，午夜的善恶花园,有着马奇亚维利的踪迹。
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I was checking the web yesterday and I found a new book about Machiavelli, which none of these every fail to surprise me.
我昨天上网查了一下,发现一本谈马奇亚维利的新书，内容并无让我感到太惊奇之处。
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Machiavelli rejected this idea of the empire and harked back, instead, to the model of republican Rome.
马奇亚维利拒绝这种,帝国的想法并回到先前论点，相对地，他回提罗马共和的模式。
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Yet in many ways, Machiavelli proceeds to deprecate the virtues of the nobility, perhaps to our surprise.
然而在很多方面，马基雅维利却抨击,贵族阶级的所谓美德，或许这令我们很惊讶。
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One point often attributed about Machiavelli is that he introduced a new kind of immoralism into politics.
有一论点常和马奇亚维利连结在一起,即他为政治引进了,一种新型的不道德主义。
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And to some degree, he even seems to speak, he seems even more characteristically modern than Machiavelli.
在某种程度上，他说的，甚至比马基雅维利,更具有典型的现代性。
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Are not these aristocratic goals of honor and glory ? precisely what Machiavelli seems to be advocating?
这些追求名誉荣耀的高尚目标难道不正是,马基雅维利所拥护的吗？
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In short, Machiavelli claims these were founders who created, in a way, ex nihilo, out of nothing.
简而言之,马奇亚维利主张这些人是创造者，换句话说即从无到有。
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