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As it was, He picked the best, the smartest, the most loving, the least sentimental, the most unimitative master He could have possibly picked.
事实上，他选中了最好的，最聪明的，他最忠诚的，最理智的，他能选择到的最独特的人选。
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The speaker-narrator lies back and wonders if the world will ever be saner. His neighbor says, "Well, I don't think so.
讲述者躺回去并思考,世界是否会变得更加理智，他的邻居说，我并不这么认为。
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The one represented by Socrates regards reason, that is to say, the sovereign reason of the individual as the highest possible authority.
一种是苏格拉底所代表的理智，即个体主权理智,是最高的可能权威。
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It seemed to be the product of individual decisions made by the rational, churchgoing English public.
这似乎是个人决定的产物,是理智的常去做礼拜的英国民众选出来的。
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And even if you know intellectually full well that sashimi isn't why you became nauseous still you'll develop an aversion to this new food.
即使你在理智上完全清楚,并不是生鱼片让你变得恶心,但你依然会产生对于这种新食物的厌恶感。
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Onto the scene then comes the goddess Ate, which might be translated moral blindness.
在这种情况下就该女神阿忒登场了,希腊神话中引诱人或神失去理智而发狂的女神 我们也可以称之为道德无视
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So, most states would essentially adopt what the NAIC says, otherwise--they're not going to figure it all-- they can't claim to beat--it would be rational to do that.
因此大部分州基本上都会采纳这些建议,不然的话,各州要自己进行全盘考虑,若要推翻保协会的建议,那将是不理智的
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He says,Okay,last attempt to make-- you're not being very reasonable, he says.
他说，既然如此，那就用最后一招-,你太不理智了，他说。
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So I don't necessarily accept all my irrational thoughts and again, we'll talk about it much more next week of how we can cognitively reframe what we were thinking.
我没有必要接受,所有不理智的想法，下周我们会更深入地探讨,如何认知性地重塑自己的想法。
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And Locke observes that when people are the judges of their own cases, they tend to get carried away, and this gives rise to the inconvenience in the state of nature.
而洛克发现当人们审理自己的案子时，他们往往会失去理智，这就引出了自然法的不便之处。
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You have boring, and rational, and precised leaders.
也有严肃乏味理智冷静，但又精确全面的领导者。
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You can be a product of the Enlightenment, with a faith in reason, and not become a Romantic who begins to believe in the possibilities of man, or even the perfectibility of man.
你是启蒙运动的产物,带着对理智的信心,而不是相信一个,相信人类无所不能,甚至人的完善性的浪漫主义者
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And the bestial is identified in Yeats with the heart and with the irrational and with the uncontrollable.
存于人身的野兽就是心灵,是无理智的，不可控制的。
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There's a danger, I think, that endless tolerance leads to intellectual passivity and the kind of uncritical acceptance of all points of view.
这会是一场危机，无止境的容忍会导致理智的被动,及无批判能力地,接受所有的观点。
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Rather, we adjust our beliefs to make ourselves look more moral and rational than we are.
而是我们调整我们已认知的观点来让我们显得,比实际上更有道德，更有理智。
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He is beyond reason and you can punish him.
他就是失去了理智，你就可以惩罚他。
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The adoption of this way of thinking was the beginning of the liberation and enthronement of reason to whose searching examination, the Greeks thereafter, exposed everything they perceived natural, human, and divine.
这种思维方式的采用,开启了自由和理智的先河,可谓是是真正自由的开端,从此以后,希腊人便认为,自然的,人性的以及神圣的东西,都应公诸于世
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You could look at a similar attitude in "A Prayer for My Daughter," another important big Yeats poem from slightly earlier, where Yeats says, "An intellectual hatred is the worst, so "that opinions are accursed."
在为我的女儿祈祷中,叶芝表达了相似的态度,这首诗稍早，也很重要，叶芝在诗里说，理智的仇恨为害最甚,把观念视为可憎“
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Yet at the same time is Aristotle seen defending democracy providing reason and many sensible ? arguments for democratic regimes?
而与此同时，亚里士多德,是在捍卫民主吗？他是在提供理由,与理智论点给民主政体参考吗？
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Is that irrational for them to do so?
他们是不是很不理智呢？
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But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
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Hobbes would believe it is.
霍布斯会说，他们很不理智。
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Then we dealt with the emotions, ?? rationality, and evolution, and a lot of that.
接着我们学习了情绪，理智，进化等等。
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Now, all of this would be fine if your unconscious was a reasonable, rational computer, if your unconscious was really smart and looking out for your best interest.
如果无意识是台理智的计算机,它非常聪明，总在为你寻求最佳利益,那其实也倒没什么。
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It is the philosopher's reliance on his own reason that frees him from the dangerous authority of the state and safeguards the individual from complicity in the injustice and evils that seem to be a necessary part of political life.
哲学家信赖自己的理智,因为那使他远离,危险的国家权威,并守护个体,不与不义及邪恶合流,那似乎已成政治生活的必备部份。
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We don't know precisely what Plato thought, but we are helped, at least, by a kind of intellectual autobiography that he wrote and that we still have, in what is " conventionally referred to as The Seventh Letter.
我们无法确切明了柏拉图的想法，但至少我们能透过,某种理智的自传找到线索,我们仍握有他亲笔所写的书信,即一般所指的，“第七书信。
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