You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.

在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。

耶鲁公开课 - 旧约导论课程节选

I will say that Milgrom has also argued that the dietary laws of Leviticus are similarly part of a symbol system that emphasizes life over death.

米尔格罗姆认为,饮食教规和一个象征系统是相似的,那个系统强调生存是超越死亡的。

耶鲁公开课 - 旧约导论课程节选

You'll hear maybe later about, or maybe you've already about Milgram and maybe Asch conformity and maybe Robber's Cave.

可能不久后，你们将会接触到，可能已经知道心理学家米尔格拉姆,阿施“权威服从”实验,盗贼洞穴心理实验。

耶鲁公开课 - 心理学导论课程节选

Our primary text will be the excerpt in your book from Hans-Georg Gadamer and a few passages that I'll be handing out from Martin Heidegger and E.D. Hirsch.

主要内容就在大家手上课本里,汉斯·格奥尔格·加达默尔的节选以及,我将带给大家的马丁·海德格尔和赫希的一些文章。

耶鲁公开课 - 文学理论导论课程节选

Jacob Milgrom has argued that there's a kind of Archimedean principle at work here: every sin creates an impurity that encroaches upon the realm of holiness and displaces a certain amount of holiness.

雅各布·米尔格罗姆认为,这里存在着一种阿基米德原理：,每一种罪孽都会造成不洁,这种不洁逐渐蚕食神圣,慢慢取代神圣的位置。

耶鲁公开课 - 旧约导论课程节选

Jacob Milgrom sees a moral message at the base of this complex, symbolic picture. And that is that humans and humans alone are responsible for the rein of wickedness and death or the rein of righteousness and life.

米尔格罗姆在这这个复杂的基础上看出了一个道德上的信息，一副象征性的图画，那就是人类,应该单独承担起驾驭邪恶与死亡,正义和生存之间的责任。

耶鲁公开课 - 旧约导论课程节选