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You'll remember that in his search for immortality Utnapishtim Gilgamesh sought out Utnapishtim, the one human who had been granted immortality.
他对永生的追求,吉尔伽美什找到，唯一可以长生不老的人类。
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For Gadamer the important thing is that the meaning be true, right, and that's where the distinction essentially lies.
对伽达默尔来说重要的是真实的意义，这就是二者的不同之处的核心。
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A shudder in the loins engenders there The broken wall, the burning roof and tower And Agamemnon dead.
腰肢的猛一颤动,残破的墙垣，燃烧的屋顶和塔巅,阿伽门农死去。
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It is joules per atom. Or, if you multiply by Avogadro's number then you will get joules per mole.
焦耳每个原子，或者，如果乘以,阿伏伽德罗常数你会得到焦耳数每摩尔。
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Gilgamesh was apparently a historical character, an actual king of Uruk but the story of course has fantastic and legendary qualities to it.
吉尔伽美什在历史上，是乌鲁克的国王,但是这系列故事，具有史诗般的传奇色彩。
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But in Homer the term is reserved for Agamemnon or for gods, but not for any other human being.
但《荷马史诗》中这个位置给了阿伽门农,或者是上帝,而不是其他人
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The two passages that I'm about to read juxtapose the viewpoints that I've been trying to evoke in describing Gadamer's position.
我要读的这两篇文章在某些观点上是并行的,我在讲伽达默尔的看法时想激发的就是这些观点。
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The great thing about classicism for Gadamer, or what he calls "tradition," is that it's something we can share.
对于伽达默尔来说古典主义，或者传统，最伟大之处是这是我们可以分享的。
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In The Epic of Gilgamesh we have no motive given for the divine destruction whatsoever. It just seems to be pure capriciousness.
在《吉尔伽美什史诗》中，并没有引起这场大灾难的原因,似乎就像是一场自然灾难。
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What Gadamer does in his essay is actually an act of intellectual conservatism, it has to be admitted.
伽达默尔在他文章里说的,是思想保守主义的一种表现，这点必需得承认。
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This parallel is The Epic of Gilgamesh I get to point this way now, to the boards, okay?
这个故事便是《吉尔伽美什史诗》,我应该指这边？
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If I have Avogadro number of these things in a long line, you can bet it is going to be a solid.
如果在一条直线上,这些东西有阿伏伽德罗常数那么多，你肯定会说它是固体。
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Agamemnon has been chosen as the generalissimo and that is what gives him, temporarily, the title of wanax.
阿伽门农被选为临时大元帅,这就是某种意义上的王
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Now the first passage is in Gadamer's text on page 735, the very bottom of the page, and then I'll be going over to page 736.
现在我们要看的第一篇文章是伽达默尔写的,在第735页最下面，一直到736页。
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And we bring that prejudice to bear on our interpretation of the line, then that is a constructive way into the circle according to Heidegger and Gadamer.
我们把我们的先见带入了我们对诗句的解读，按照海格德尔和伽达默尔的意思就是,良性的循环。
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listen to Gadamer's version of how the circularity of this thinking works.
看一看伽达默尔眼中,思维的循环是如何进行的。
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So now we know the Avogadro number and are able to count the quantities accordingly.
所以现在，我们知道阿伏伽德罗数,并且能够以此计算出数值。
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Implicit, according to Gadamer, in the notion of objectivity is an abandonment of the possibility of learning from the object, of learning from otherness.
伽达默尔认为，客观性这个概念中隐含着,放弃了从对象中学习，从相异性中学习的可能。
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I just say that in passing to call your attention to it as a risk that's involved in our engagement with a hermeneutic project of the nature of Gadamer's.
我这样说只是为了提醒你们,研究有伽达默尔的诠释学理论时,可能有这样的风险。
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Gadamer is a bit apologetic about it, and he goes into the appropriate etymologies.
伽达默尔对它略有歉意，并且他借助了一下语源学。
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But what we have to remember is he can't give orders to anybody typically, although Agamemnon can get away with it on this expedition.
但是他们不能对任何人直接下命令,阿伽门农在这次征战中,的下令是个偶然的例外
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It's not to say that Gadamer favored slavery or anything of the sort.
这并不是说伽达默尔赞成奴隶制或类似的东西。
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In other words, what is there--which is a kind of way of talking really has to do with what Gadamer means when he talks also about die Sache, the subject matter.
换句话说，存在,确实和伽达默尔所说的,事情本身有联系。
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It turns out that Utnapishtim can't help him, and we'll come back to Utnapishtim later in the flood story, and Gilgamesh is devastated.
结果他并不能帮助吉尔伽美什，等一会，我们在洪水的,故事中，还会提到Utnapishtim，吉尔伽美什几乎绝望了。
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I'll say again, somewhat in advance perhaps of the time I should say it, that Gadamer thinks that there's something immoral about historicism.
我会再讲一遍，现在说可能有点早，伽达默尔认为历史主义有些不道德。
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Gadamer believes that historicism forgets the possibility of being taught something by past-ness or otherness.
伽达默尔认为历史主义忘记了,我们会从过去性和他性中学到一些东西的可能性。
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Gadamer says, and here again he's attacking historicism: The text that is understood historically is forced to abandon its claim that it is uttering something true.
伽达默尔在攻击历史相对主义时这样说道：,文本如果放在历史的角度理解,那么这样的理解肯定不是绝对正确的。
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The head of the expedition to Troy, Agamemnon, the sort of generalissimo of that expedition is called Wanax.
特洛伊远征队的首脑,阿伽门农,当时这类大统帅被称为瓦纳克斯
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In the meantime, Gadamer is objecting to this because he says, you simply can't do this.
同时，伽达默尔反对历史主义因为他说，人们做不到。
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