And here, Machiavelli gives a list of those heroic founders of peoples and states Moses, Cyrus, Romulus, Theseus, and so on.
在此马奇亚维利给出,那些英勇建国,或曾领导人民的名单,包括摩西,居鲁士,罗慕洛斯和提修斯等人。
This is what distinguishes Aristotle from Machiavelli and all those later thinkers who take their bearings from Machiavelli.
这就是亚里士多德,与马奇亚维利的差别,还有那些稍后,以马奇亚维利为其主轴核心的思想家。
Although this kind of talk about "armed prophets always win" is characteristic of Machiavelli, he likes this kind of tough talk.
虽然这种关于,“武装先知总是赢“的言论“,是马奇亚维利的特色,但他真的喜欢这种顽固的论调。
Machiavelli's new world, his new modes and orders, will require, clearly, a displacement of the earlier one, of the previous one.
马奇亚维利的全新世界,他所称的新模式与秩序将很明显地,会取代传统制约,前朝的制约。
To be sure, Machiavelli focuses on key aspects of political reality which are often ignored by thinkers like Plato and Aristotle.
事实上马奇亚维利所专注的,政治现实观点,是其它思想家所常遗漏,像柏拉图和亚里士多德。
Yet, it would seem to me there is more to Machiavelli than the term "realism" connotes, although that is certainly important.
虽然,在我看来,马奇亚维利,远高于,“现实主义“这词的意味,但那的确是个重要的层面。
The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.
今日阅读马奇亚维利的困难点,在于我们都认为我们早已知道,他所知道的东西,但那并不正确。
Virtu That, of course, is Machiavelli's virtu, princely virtue, what you do to leave the people satisfied and stupefied.
那当然是就马奇亚维利的,君权美德,让人们感到,满足与失觉的作为。
We continue to ask the same questions that were asked by Plato Machiavelli Hobbes and others.
我们持续提出相同的问题,就像柏拉图,马奇亚维利,贺伯斯,及其它人当时提出时一样。
That is to say, discover an entirely new continent, a new world, so to speak, the new world of Machiavelli.
也就是说发现了全新的大陆,全新的世界,属于马奇亚维利的全新世界。
But then Machiavelli goes on to tell the reader that the exclusive subject of this book will be the new prince.
但马奇亚维利,马上又告诉读者,本书的唯一主角,是新君王。
There might be a little more of Nietzsche suggested in that, than Machiavelli, but I think the Machiavellian overtones are very evident.
这之中也许有更多尼采的成份,而非马奇亚维利,但我认为马奇亚维利式的言外之意,是非常明显的。
And Machiavelli wrote, of course, the dominant form of political organization was the empire or, to speak more precisely, the Christian empire.
当然马奇亚维利所写的,优势政治组织模式,是帝国,或更确切地说,是基督帝国。
In Machiavelli, we have what we have come to call "modernity," given its first and most powerful expression.
因为马奇亚维利,我们才有,“现代“这个词汇“,因为它从此有了最初与最有力的表述。
"All politics grows out of the barrel of a gun," as a famous twentieth-century Machiavellian once put it.
所有的政治都是活在枪杆子下“,这是二十世纪一位著名,马奇亚维利派学者的解译。
Machiavelli was a kind of political junkie, you could say, in things happening in Italy and else where.
马奇亚维利曾经几乎是政治弱能,可以这样说,关于发生于意大利及其它地方的事务。
Who, in other words, ? is not present in Machiavelli's list of great prophets that one should imitate?
换句话说,谁未名列马奇亚维利的伟大先知名单,即那些该被仿效的伟人?
In this passage, Machiavelli announces his break, indeed his repudiation of all those who have come before, all those who have come before.
在这一段落里马奇亚维利,声明自己的不同,他切断了自己与所有先前模式间的关系,不留根蒂。
We might even call this Machiavelli in the garden of good and evil, midnight in the garden of good and evil for Machiavelli.
我们甚至能称此为,马奇亚维利走进善恶花园,午夜的善恶花园,有着马奇亚维利的踪迹。
I was checking the web yesterday and I found a new book about Machiavelli, which none of these every fail to surprise me.
我昨天上网查了一下,发现一本谈马奇亚维利的新书,内容并无让我感到太惊奇之处。
Machiavelli rejected this idea of the empire and harked back, instead, to the model of republican Rome.
马奇亚维利拒绝这种,帝国的想法并回到先前论点,相对地,他回提罗马共和的模式。
One point often attributed about Machiavelli is that he introduced a new kind of immoralism into politics.
有一论点常和马奇亚维利连结在一起,即他为政治引进了,一种新型的不道德主义。
In short, Machiavelli claims these were founders who created, in a way, ex nihilo, out of nothing.
简而言之,马奇亚维利主张这些人是创造者,换句话说即从无到有。
This seems to be and is, clearly, a kind of classic statement of sheer Machiavellian power politics.
这看似且就是,清楚地表述了,十足马奇亚维利式的权力政治。
And in perhaps the most important book on Machiavelli ever written, the author of that book declared Machiavelli to be a teacher of evil.
而在一本可能是有史以来,探讨马奇亚维利最重要的大作中,该书作者宣称,马奇亚维利是邪恶教师。
But Machiavelli does not deny that in ordinary terms, in what we might call times of normal politics, the ordinary rules of justice prevail.
但马奇亚维利并未否认,太平时期,在我们会称之为常态政治的时期,寻常的正义规范才是准则。
Machiavelli's state itself has universalist ambitions, in many ways, much like its Christian and Roman predecessors.
马奇亚维利的国家本身,也有普遍性的野心,从很多层面看来,很像其基督与罗马帝国的前辈。
So there, Machiavelli gives us a sense of the seriousness with which he approached his subject, and what it was he came to write.
从这些观点看来马奇亚维利,传达了,他对学习科目的严谨态度,他写作的来由。
"The ferocity of this spectacle," Machiavelli concludes, " "left the people at once satisfied and stupefied."
马奇亚维利总结“,“这个残暴场面,让人们立即感到满足与失觉“
Maybe one could even say Machiavelli's prince is, in a way, the first truly self-made man.
也还更能说,马奇亚维利的君王是,从某一层面看来,第一位真正白手起家的君子。
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