Milton's Lycidas doesn't end up all soaked in this unhealthy brew of -neurotic brew of anxiety and shame and naked ambition.

终局时并未完全沉浸在这种非正常的,神经质的对焦虑羞愧和赤裸裸的野心的酝酿里。

耶鲁公开课 - 弥尔顿课程节选

Because we can get inspirations from so many places, they come together to make us who we are, and not to be ashamed.

因为我们从各个地方汲取灵感，这些灵感融合在一起，就塑造了我们的人格，我们不应因此感到羞愧。

普林斯顿公开课 - 人性课程节选

He's shamed by the fact that he has been defending injustice and the tyrannical way of life.

他感到羞愧的原因是,自己一直在捍卫,不公及专制君主式的人生。

耶鲁公开课 - 政治哲学导论课程节选

This fellow wrote: I should be very ashamed were I to fall and people have to help me and realize that I could see only very little.

他这样写道：,当我跌倒了人们要帮助我的时候,或者我意识到自己只能看到很少东西的时候,我会感到很羞愧。

斯坦福公开课 - 7个颠覆你思想的演讲课程节选

Also, it's only after their defiance of God's command that Adam and Eve first become aware of, and ashamed by, their nakedness, putting the sort of sexual awakening after the act of disobedience rather than at the same time or prior to.

同时，在亚当夏娃，违背了上帝的命令后,第一次为他们的赤身裸体，感到羞愧，他们的性觉醒，产生于违背上帝的意愿之后,而不是在他们被创造之初。

耶鲁公开课 - 旧约导论课程节选

All of this anxiety, and when you think of it, all of this shame as well as the shame of ambition -all of this gets packed into this allusion to Virgil that Milton brings to this very disturbing moment in Lycidas.

当你定下心来思考，所有这些忧虑，羞愧,等同于野心所带来的羞愧,所有这些都被整合进维吉尔的幻想里,而这又被弥尔顿写进了这令人困扰的一段里。

耶鲁公开课 - 弥尔顿课程节选

Richard Shweder So, the anthropologist Richard Shweder gives a list here of human differences: People have found it quite natural to be spontaneously appalled, outraged, indignant, proud, disgusted, guilty and ashamed by all sorts of things.

人类学家,列出了一连串的人类差异：,有些事物会让人们不约而同地,感到震惊，愤怒，义愤，骄傲，恶心，内疚，羞愧。

耶鲁公开课 - 心理学导论课程节选

? "But why should we be ashamed to praise injustice?"

但为何我们要因为赞美不公而感到羞愧“

耶鲁公开课 - 政治哲学导论课程节选