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God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.
上帝与人类陷入一场永恒的战争，谁也不占上峰，但是他们相遇时却一直会引起改变。
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But something that tugs at an idea or a feeling that you really can't define or name, that is timeless.
但那些激发你某种莫名的想法或感觉的东西，却是永恒的。
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The rhetorical strategy that Milton uses to give us this perspective of eternity is what Geoffrey Hartman called Milton's counter-plot.
弥尔顿习惯于展现给我们的修辞性的手法,这种永恒的看法正是被哈特曼称为,弥尔顿的反策略。
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And people who have the constrained vision think that our instincts, our inclinations, our basic nature is immutable, accepted.
执有人性受约束的观点的人认为,我们的本能，欲望，我们的本性是永恒的，唯有接受。
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The philosopher is described by Plato as someone with knowledge of the eternal forms, lying behind or beyond the many particulars.
哲学家在柏拉图的形容下,是拥有永恒知识，置身于许多特殊事物之后或之外的人。
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Well, you might say surely there could be creatures that would want to live forever, that would enjoy an eternal existence.
你们也许会说一定存在某种生物,会希望永远活下去，会享受一种永恒的存在。
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It turns into something durable that will outlast them. So, the problem with art is in a sense that it is immortal.
那么，它让事物脱离它本身而,永存，那么，艺术的问题在于它的永恒。
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Our system, therefore, so far as regards this inferior race, rests upon this great immutable law of nature."
因此,我们政府在对待这一劣等种族时,必须以这一永恒的自然规律为基础"
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In a way it's a tribute to the great creator and also an acknowledgement of the fact that the great creator lives in the Eternal Moment.
从一方面来看，这是对造物主的赞颂,也是在承认,造物主住在永恒的世界。
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Between Slavophiles and westernizers, those are the people that look inside Russia to finding what they think to be eternal truth and those people who want to temper such looks with a look to the west.
俄国现在有斯拉夫派和西化派,一些人是希望基于俄国国情找到一种永恒真理,而另一些人则是希望,调和西方文化和俄国本土文化
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But the point is that this form of immortality is available to Tellus because of his place in the polis, because of the deeds he does for the polis, and that is the greatest possible payoff.
但是关键是,特勒斯之所以能成为永恒,是因为他在城邦中的地位,是因为他在城邦之中的功绩,这也许就是得以永存的最佳途径
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The Israelites certainly hoped to secure the perpetual aid and blessing and protection of a well-disposed deity.
以色列人当然也想从神灵那里,得到永恒的祝福和保护。
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All is not lost; the unconquerable Will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to overcome?
我们没有完全失败，那无法被征服的意志，复仇的信念，永恒的仇恨，以及我们的勇气，不曾消逝：,还有什么能将我们击溃？
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For Hartman, the Miltonic simile actually permits the reader something like the perspective of eternity, a divine perspective, and of course, this is exactly what Stanley Fish had told us was impossible.
对他而言，弥尔顿式的比喻实际上使得读者能够,得知一些类似于永恒的透视，一个神圣的看法，当然，这是据费什所有，不可能的事情。
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You can see the translations of these: the everlasting God, God most high, the God of seeing, the God of the house of God, and so on.
你们可以看看这些名字的翻译：,永恒的神，无上的神，亲眼所见的神，众神之神等等。
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So one thing you will quickly note is that there are no permanent answers in a study of political philosophy.
有一件你们会马上注意到的事,就是没有永恒的答案,可用以研究政治哲学。
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We have the thought that these things are eternal, and indeed, beyond change, in contrast to the empirical world.
我们认为这些事物是永恒的,而且,与现实的世界相比,它超越了变化
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Its direct relationship with the thing that's most closely adjacent to it somehow either through similarity or dissimilarity can never be a relationship of identity.
符号和实物之间的关系,即使是最接近的事物,是通过相似处和不同处建立的,但是这不是一种永恒的关系。
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Since that which grasps the ideas or forms must be eternal or non-physical-- it's eternal, it's immortal.
同时能认知理念,或者型相的事物必须是永恒的或非现实的,所以灵魂是永恒的,不朽的
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The Apology and the Crito represent a tension, they represent even a conflict between two more or less permanent and irreconcilable moral codes.
苏格拉底自辩篇》和《克里托篇》,代表着一种张力，它们甚至可说代表着两种,多少算是永恒,且无法调和的道德规范。
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We can't know anything certain about the eternal and the immortal world of Paradise Lost except through these faculties we have and those are uncertain, imperfect, fallen human capacities of reading.
我们无法了解任何确切的,有关中的永恒不灭的世界的认识,除非那些借助于已有的不确切不完美的阅读技巧。
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Metonymy is the delay or perpetual, as we gathered also from Derrida, differance of signification.
转喻具有那种延期和永恒的特质，这也是我们从法国人，德里达那本《书写与差异》的书中看出来的。
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It would seem to give us three, the conclusion we want-- that which grasps the ideas or the forms must be eternal or non-physical.
我们似乎就得到了第三条,也就是我们要的结论,能认知理念,或者型相的事物必须是永恒或非现实的
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So Socrates has what he wants, once we give him premise number two, that the eternal, non-physical can only be grasped by the eternal, non-physical.
所以如果我们同意他的前提二,苏格拉底就得到了他想要的,前提二说永恒,非现实的事物,只能被永恒,非现实的事物认知
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Well, we know the eternal forms; takes one to know one.
我们知道永恒的型相,并且知道同类互知
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Rather the great works provide us so to speak with a repository of fundamental or permanent questions that political scientists still continue to rely on in their work.
而不是靠巨著来回答,这么来说吧，大量基本或永恒的问题,同时也是政治科学家,仍持续在其著作中所倚赖的根本。
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It could be that even though the general claim, "It takes one to know one" Is false, the particular claim, "Eternal, non-physical can only be grasped by the eternal, non-physical," Maybe that particular claim is true.
即使一般来说,同类互知这个观点是错的,但它的特例,也就是永恒的非现实的东西只能被永恒的,非现实的东西所理解,这可能是对的
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It is a bleeding or spilling into successive signs in such a way that it perpetually leaves what Derrida calls "traces." That is to say, as we examine the unfolding of a speech act, we see the way in which successive signs are contaminated.
它渗入或涌入一系列符号之中,并且永恒地留下了德里达所说的，“痕迹“，也就是说，如果我们研究言语行为，我们就能看到连续的符号被污染的方式。
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Language is not other than speech; it is perpetually manifest in speech, right?
语言与言语密不可分;,它永恒地由言语表现，是吗？
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