And eventually, God will be completely displaced and the community will be left in a godless state, without blessing or protection.
到最后,上帝将会被替代,整个社会处于一个无神的状态,失去神的祝福和保护。
Now, this is a pretty familiar widget of little gadget that you might see on most websites today, but my God, what an uninteresting problem to solve ourselves.
这是一个大家都很熟悉的小工具,现在在大多数的网站上都可以看到,天哪,如果我们自己解决这样的问题那将是多么无趣!
It probably has some risk, but the way we approximate things in finance, we take the government as riskless.
它可能存在一定的风险,但在金融学上,我们忽略其风险,将政府债券看作无风险。
Because they represent dimensions of experience formerly excluded from the elevated, idealized discourse that is poetry, dimensions of experience excluded as prosaic.
因为它们分别代表了原先经验的多维化,却将提升的理想化的论道即诗歌排除在外,将无趣的经验也排除在外。
How can a utilitarian distinguish qualitatively higher pleasures from lesser ones, base ones, unworthy ones? Yes?
功利主义者何以将性质上更高级的快乐,与较低级,基本无价值的区分开呢,请说?
It is to eat the fruit of the tree of knowledge because if human beings obtain knowledge, they will be like the gods,and that is unacceptable.
食用智慧树的果实,如果人类得到智慧,将与诸神无二,这当然是不能接受的
The problem with--what drove the personality theory into the no branching rule, implausible as it may be,was the fact that your personality is like software,and it can be copied.
看似不可能,但将人格理论,拖入无分支规则的问题就是,人格可被拷贝这个事实。
If that protein is an enzyme then you've and you've switched it from an 'off' position where it's not catalyzing a reaction to an 'on' position where it is, you've changed the biochemical state of the cell, you've changed the chemical reactions that can occur within the cell, and you've changed its behavior.
如果这种蛋白是一种酶的话,你就能够将酶从无催化作用的静息态,激活至能催化反应的激活态,你改变了细胞的生化状态,也改变了细胞内发生的化学反应,改变了细胞的行为
Now I was going to put that text up on the board and, to be honest with you, I forgot to do that, so I'm going to have to see if I can remember this text: We're going to focus now on two sections of this work: the "Confutatis" And the "Lacrimosa dies illa."
现在我将要把歌词写在黑板上,老实跟你们说,我刚才忘了这么做,所以我得看看自己是否还记得歌词,我们将专注于这部作品的两个部分,《羞惭无地》和《落泪之日》
John Locke said private property arises because when we mix our labor with things, unowned things, we come to aquire a property right in those things.
约翰·洛克说,私有财产权之所以兴起,是因为我们将劳动付诸于无主的事物,所以取得了这些东西的产权。
It's like a fourth asset but we're using a special feature of this asset: that it has no risk.
如同第四种资产,我们将利用这个资产的特性:,即无风险特性。
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