• They've been humiliated by the Son of God and the other priggish loyalist angels so they are pained, utterly humiliated.

    他们被上帝子和其他,一本正经忠于上帝的天使们羞辱,他们备受羞辱,痛不欲生。

    耶鲁公开课 - 弥尔顿课程节选

  • I sometimes use the mantra like just breathing in the breath of God and breathing out the breath of God.

    我又是也会吟颂咒语,就好像吸入上帝气,呼出上帝气。

    普林斯顿公开课 - 人性课程节选

  • In this sense, "The Fisherman" is not, after all, a poem that's very different from "The Song of the Wandering Aengus."

    从这个角度看,渔夫一诗,和流浪者安古斯歌,区别并不是很大“

    耶鲁公开课 - 现代诗歌课程节选

  • What did we lose in our understanding of it as a literary object when the second half was not published?

    将它置于文学作品列来理解时,我们失去了什么?,书的后半部分没出版时?

    耶鲁公开课 - 1945年后的美国小说课程节选

  • We have already encountered on some level the importance of the figure of eating to John Milton. Think of Comus.

    我们已经在某种程度上见识到了,对于弥尔顿来说吃的形象的重要性,想想司酒宴神。

    耶鲁公开课 - 弥尔顿课程节选

  • The civilization of the West, however, was not the result of some inevitable process through which other cultures will automatically pass.

    然而,西方文明的发展路,并非经历了其他文明必经途中,一些不可避免的发展过程

    耶鲁公开课 - 古希腊历史简介课程节选

  • In fact, in the book of Judges, you will read of a temple to Israel's God, the God of the Covenant, and that temple is called the Temple to the God of the Covenant or Baal Berit.

    事实上,《士师记》中,你会读到祭祀以色列神的庙,订立契约的上帝,这座庙叫做,契约神庙或者太阳神巴力约。

    耶鲁公开课 - 旧约导论课程节选

  • If he meets your army, whichever pass he chooses, if he meets your army defending a pass, then he'll lose another battalion.

    如果他碰巧遇到了你设防的途径,无论崎岖途还是平坦途,他还要再损失一个营的兵力

    耶鲁公开课 - 博弈论课程节选

  • While team libertarian is gathering over there, let me just summarize the main objections that I've heard in class and on the website.

    在自由主义队正在集结时,我来总结一下我在课堂上和网上所收到的,主要的反对意见。

    耶鲁公开课 - 公正课程节选

  • And deception defined broadly is simply to act or be in some way that fools others into believing or thinking or responding to something that's false.

    而广义上的欺骗是以愚弄的方式,使他人相信虚假事,认为虚假事是真实的,或是使他人对虚假事做出反应。

    耶鲁公开课 - 心理学导论课程节选

  • They show what human beings can be, the capacity of the human spirit.

    它们展示了人类所能及事,人类精神所能承载

    耶鲁公开课 - 聆听音乐课程节选

  • According to the personality view, what makes somebody in the future the same person as somebody in the past is if it's part of the same ongoing personality.

    根据人格理论,将来某人与过去某人为同一人,条件是拥有相同持续人格中的部分。

    耶鲁公开课 - 死亡课程节选

  • When we do "flow". Flow is the state where we are excited, where we are engaging what we are doing, " where it's much more than being "comfortably numb".

    当我们“沉迷“时,那就是我们感到兴奋,为所做事着迷的状态,那样大大超越了“舒适地麻木。

    哈佛公开课 - 幸福课课程节选

  • Inevitably there is Paths of Glory, Les Sentiers de la Gloire.

    肯定要有《荣耀路》,《荣耀路》

    耶鲁公开课 - 1871年后的法国课程节选

  • Reading it, however, with a perfect contempt for it, one discovers in it after all, a place for the genuine.

    然心存轻视读,则觉真实从然出

    耶鲁公开课 - 现代诗歌课程节选

  • Milton has to develop a poetic voice that can actually combine those two vocations, the two offices, the office of poetry and the office of ministry.

    弥尔顿不得不为这两种才能,诗歌才和布道才的结合,吐露诗人的心声。

    耶鲁公开课 - 弥尔顿课程节选

  • He named it after the legendary King of Crete who appears in Greek mythology by the name of Minos.

    他以传说中克里特王的名字为命名,在希腊神话里,他的名字叫米诺斯

    耶鲁公开课 - 古希腊历史简介课程节选

  • Here, divine force reduces to brute power as it does in "The Magi" and "The Second Coming."

    这儿,圣力变成了兽力,《东方三贤》和《第二次降临》

    耶鲁公开课 - 现代诗歌课程节选

  • And Joe Jackson had this song which had the lyric, like, you can't get what you want unless you know what you want.

    杰克森有句歌词这么写的,汝欲求,必先知

    耶鲁公开课 - 博弈论课程节选

  • I think the sense of appreciation for perhaps day to day things that sometimes those of us who custom to privilege might forget. -Yes.

    我觉得,这种对于生活小事的感激情很难得,普通人常常会把这些,看作应得物,-没错。

    普林斯顿公开课 - 人性课程节选

  • Is Lycidas an appropriate expression of grief over the death of Edward King, and furthermore, ? does it console others for their grief over Edward King's death?

    利西达斯》是否恰当的表达出了,对爱德华·金死的哀悼?,进一步说,它能否抚慰人们为爱德华·金死的悲痛?

    耶鲁公开课 - 弥尔顿课程节选

  • But Israel is the one to affirm its holiness by observing the rules that make it different, that mark it off as holy.

    然而以色列通过观察那些使与众不同的,使神圣的规则,肯定了它的神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • See gargantuan hooked fingers Pluck in supreme flesh To smutch supreme littleness.

    看庞大的勾形的手指,拖拽那高尚肉体,将那最微卑劣也弄脏。

    耶鲁公开课 - 现代诗歌课程节选

  • The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and satanic evil.

    这些比喻不是为了简单的拼凑,而是让我们不能,维持住任何天堂善与撒旦间的,清晰的官方界限。

    耶鲁公开课 - 弥尔顿课程节选

  • The eroticization of the Lady's beauty has up to this point come exclusively from Comus.

    女士美如此这般的色情处,都是来自科玛斯。

    耶鲁公开课 - 弥尔顿课程节选

  • It's not the same word that's used for Ark of the Covenant, aron by the way: the Ark of the Covenant, the word is aron.

    它与契约舟的用法并不相同,顺便说一下,在契约舟中所使用的词语是。

    耶鲁公开课 - 旧约导论课程节选

  • Reading that comment that I'm sure I made, I realized what I probably should have said is that "I wasn't as prepared to teach them and as ready to encounter their difference as I probably should have been."

    读到这个评论时,我知道是我说的,我意识到,或许我当时应该说,“或许我自己也并没有完全准备好教他们,并未准备好迎接学生的不同处“,并未准备好迎接学生的不同处“

    普林斯顿公开课 - 人性课程节选

  • It also provides Milton with the figure of Mammon who will, as you will see over the course of this semester become - well, here in Paradise Lost he's one of the key fallen angels in Milton's hell.

    它也为弥尔顿提供了贪欲神这一形象,正如在本学期这一门课中你们将始终看到的,贪欲神,在《失乐园》中会变成,弥尔顿地狱中主要的堕落天使一。

    耶鲁公开课 - 弥尔顿课程节选

  • They all, I mean, they have similarities, in fact maybe more similar than different.

    我是说,它们都有相似处,事实上相似处可能比不同处更多。

    普林斯顿公开课 - 人性课程节选

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