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And verses 11 to 13: For you own sakes, therefore, be most mindful to love the Lord your God.
在11到13节中：,你们要分外谨慎，爱耶和华你们的神。
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But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。
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But "the Lord" doesn't mean "God" necessarily, it means your boss.
但是“主“并不一定是上帝的意思，也可以指你的老板。
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And Moses said to the Lord, "Why have You dealt ill with Your servant , and why have I not enjoyed Your favor, that You have laid the burden of all this people upon me?
摩西对上帝说，您为何苦待你的仆人，为什么我得不到您的恩典呢？,您把所有人的重担都给了我一个人？
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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If then You slay this people to a man, the nations who have heard Your fame will say, 'It must be because the Lord was powerless to bring that people into the land He had promised them on oath that He slaughtered them in the wilderness.
如今你若把这些人杀了，那听到你名声的国家会说,耶和华因为不能把这些人领进,向他们起誓的应许之地,所以在旷野中把他们杀了。
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Absolute or apodictic law, by contrast, is an unconditional statement of a prohibition or a command. It tends to be general and somewhat undifferentiated. You shall not murder. You shall love the lord your God.
具体了，相反的，绝对法是对一种禁令或命令的,无条件陈述，它往往都很笼统甚至是,无差别的，你不应该杀人，你应该爱你的主你的上帝。
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Love your neighbor as yourself, you know, I the Lord am your God.
爱人如己，我是耶和华，你的神。
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Hear, O Israel! Yahweh is our God, Yahweh alone. You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day.
以色列啊！你要听：耶和华我们神是独一的主你要尽心,尽性，尽力爱耶和华你的神,我今日所吩咐你的话都要记在心上。
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Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."
利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“
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And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.
而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。
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It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.
并非因你们的人数多于别民,耶和华专爱你们，拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们，脱离埃及王法老的手。
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We don't really know how it's pronounced; I'm guessing at Yahweh, and that is a proper name for God, and in your translation that would be translated as "LORD" in small caps.
我也不知道应该怎么发音;,也许是这么发，这是上帝的名字,你们应该翻译成，小写的“lord“
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