So those are the things that I'm looking for and why I would rather look for people in college
这就是我所渴望的人才需要具备的特质,这也解释了我为什么喜欢去校园里招聘职员
rather than buying them purely as an investment. But again, that would be...
而不是纯粹为了投资。但是,那样的话……
I am going to emphasize what you perhaps did anticipate that he would say, so that can take us along rather smoothly.
我会重点讲你可能已经预想到的他会说的东西,这样我们就可以顺利地把课程进行下去。
But that would get very boring, so rather than do that, let's draw a picture.
不过这样做会很枯燥,与其一个一个地算,不如我们画张图吧
That would be putting it in a real frame and-- wouldn't that be more sensible, because you would be specifying the contract in real terms rather than money terms?
那样的话就是一种实物框架理念-,那样不是更合理吗,因为在你拟定合约时,会更倾向于用实物而非货币来计算?
I don't think so. I would rather have a system, personally, that I could give money to exactly those sections of the government I support and not just blanket support of it.
应该不会,我个人更希望有个机制,让我能把钱给那些我所支持的个别部门,而不是给所有政府部门。
Well, that would be a rather bold claim.
那会是个相当大胆的观点。
But not for the sake of hashing through the history of philosophy not for the sake of analyzing philosophical concepts the way analytical philosopher would, but rather,with that kind of background preparation, seeing things that others might not.
不是为了深入讨论,哲学的历史,不是为了像,一个分析哲学家那样,分析哲学概念,而是在有了那种背景知识的准备后,看到一些别人可能看不到的东西。
Although Freud was very sensitive to the brain basis of behavior, Freud was totally convinced that the method through which to cure disorders like depression and anxiety would not be medication but rather through the sort of talk therapy and insight.
尽管弗洛伊德对行为的大脑基础十分着迷,但他确信,抑郁症和焦虑症等障碍,不应采取药物治疗,而应采用会谈性治疗和内省。
It might well be that the people who won those wars,internal wars, would have been glad to send them away rather than to have these discontented people and these folks who were their enemies hanging around town and making trouble.
很可能,赢得这些战争和内战的人,比起留下这些不满的民众,让敌人在四周游窜制造麻烦,更愿意打发他们离开
I think the conclusion is that Mill's theory that when a majority of people are asked what they would rather do, they will answer that they would rather engage in a higher pleasure.
我认为结论是,就穆勒的理论而言,当大多数人被问及他们的偏好时,他们都会说自己更愿意选择高级快乐。
Well, if it really was true then that if only we faced the facts about our mortality that we would live life rather differently, ? how could it be reasonable for us to disregard those facts?
如果这真的是真的,那么只要我们面对我们必有一死的事实,我们就会选择不同的生活,无视这些事实又怎么可能是合理的?
Freud made claims about people that many of us, maybe most of us, would rather not know.
弗洛伊德发表了许多关于人性的言论,很多人都并不愿相信他的这些言论。
Well, you could imagine a view like that, but it would be rather a silly view.
你当然可以那样想,不过那是一个相当愚蠢的看法
Same thing exactly, except that he would rather meet at the Good Shepherd.
唯一不同就是他更爱看《特工风云》
I don't think so. I would rather have a system personally that I could give money to exactly those sections of the government I support and not just blanket support of it.
应该不会,我个人更希望有个机制,让我能把钱给那些我所支持的个别部门,而不是给所有政府部门。
But over a lifetime, I think I would think almost a complete majority here would agree that they would rather be a human with higher pleasure than be that rat with intense pleasure for a momentary period of time.
但是就一生而言,我觉得,在场绝大部分人都会同意,他们更愿意做拥有更高级快乐的人,而不是只图一时快乐,做那只享受一时快感的鼠。
So he says, no one would take seriously the proposal that a human organism learns through experience to have arms rather than wings, or that the basic structure of particular organs results from accidental experience.
他认为,没人会相信人体组织通过学习经验,长出了手臂而不是翅膀,或者特定器官的基本结构,是偶然经验的结果
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