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Remember, this whole story takes place under the aegis of his alienation from himself. He's thinking about what he'd like to do in the funhouse.
记住，所有的故事发生在他自己疏离的,状况下，他在考虑在开心馆里他,要做什么。
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Galileo himself is viewing the situation from a fallen and an unperfect, uncertain perspective.
伽利略自身在从一个堕落的，不完美的，不确定的角度，审时度势。
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Or Augustus--he had taken the title Augustus by this time, which means "the great"--he himself said, "I transferred the Republic from my power to the dominion of the Senate and the people of Rome."
或者奥古斯都。。。当时他已经使用了这个头衔，意思是“尊崇“，他说，“我已将共和国重还给,元老院及罗马人民统治“
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He fought brilliantly and bravely, and drove the enemy from the field, but in the course of the battle he himself was killed.
他作战神勇,足智多谋,赶走了敌人,但在战争中他不幸战死沙场
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So another parallel is people talk about these highly intelligent people from whom the President that surrounded himself, erh, FDR surrounded himself with highly intelligent people, that is no guarantee of anything, except brilliant rationalization for failures in some cases.
所以从另一个方面说,人们总在谈论这些,聪明的人,总统身边的，呃，罗斯福身边,就有高智商的人，但那保证不了什么，他们只能为失败,找到托词。
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One of the great short stories of the last century begins with a sentence by Franz Kafka: "As Gregor Samsa woke one morning from uneasy dreams, he found himself transformed in his bed into a gigantic insect."
上世纪最伟大的短篇小说之一,弗朗茨·卡夫卡所写的名篇是这样开头的,"一天早晨,格里高尔·萨姆沙,从不安的睡梦中醒来,发现自己躺在床上,变成了一只巨大的甲虫"
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So much more important than historical verifiability is the conviction of the ancient Israelites who received and venerated these traditions, and developed them, and embellished them, that God had once acted on their behalf, rescuing them from bondage, binding them to himself in an eternal covenant.
无比史料证明更重要的是,古代以色列人坚定的信仰,他们接受并且崇敬那些传统，将它们发扬，美化它们，认为上帝曾为了他们而行动，将他们从奴役中解救，在永恒的契约中将他们与上帝联系在一起。
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And so, the philosopher, who has sort of trained himself to separate his mind from his body, to disregard his bodily cravings and desires-- the philosopher will welcome death because at that point he'll truly, finally, make the final break from the body.
所以,那些,已经为灵魂脱离肉体,以及忽视自己的肉体欲望,做好准备的哲学家,将会欢迎死亡的到来,那时他会真正地,最终地,从自己的肉体中解脱出来
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That concern with the state of one's soul he tells the jury has lead him not only to impoverish himself but to turn himself away from the public business from the things that concern the city to the pursuit of private virtue.
这种对灵魂状态的关心,如同他告诉陪审团,已经导致他不只精疲力尽,而且还使他从公共事务,即城邦所关心的事务,转向探寻个人的美德。
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Satan has roused himself from off the burning marl, and he stands in order to call up his fallen minions, to rouse them to acts- great acts of heroism.
撒旦已经从灰土中站起身，召唤着他同样堕落了的随从们，唤醒他们实现英雄之举。
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Because he makes the point that he,himself,is not going to take money from his churches at that point.
因为他表明,自己不会拿教会的钱。
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What does Milton do -- this is what I see as our project, our interpretive project, as we approach this poem -what does Milton do to get himself unstuck from this seat of anxious anticipation? That's the project.
他到底做了什么-在我看来这是我们要研究的项目，我们研究这首诗时需要解释清的项目,他做了什么使自己腹背受控,从而受挫于令人焦虑的期望？，这是我们要研究的。
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Now, that's a very important point, because why in the world would you give a shield of the kind I am describing, for a man to defend himself, if you imagine him standing by himself anywhere, if you imagine him any distance from the rest of the guys fighting alongside of him.
这点非常关键,那就是到底为什么要将,这样一种盾牌,给士兵们使用,想象一下这个场景,这个士兵在战场的某个角落孤军奋战,与其它友军士兵相隔甚远
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If you lived during the time of Matthew himself, all of this stuff would seem fairly familiar to you, the idea that kings would come from far off and see a star, and that meant that the birth of someone great had been born.
如果你生活在马太的时代，你会觉得这些非常熟悉，比如国王沿着星星指引从远方而来，那说明有伟大的人物出生了。
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You'll note in this passage from Areopagitica that Milton himself calls Spenser a teacher.
你们可以在《论出版自由》的文章中看到,弥尔顿称斯潘塞为老师。
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And the slave could keep a lot of the income from that business for himself, and the slave could actually gather together a bit of money for himself.
奴隶可以保留赚来的钱，确实可以赚到不少。
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