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They felt it was God's will, and their duty,to spread American democracy and freedom across the continent.
VOA: special.2009.02.19
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They don't legislate compassion. It's likely that these were considered acts of, who knows, personal conscience, religious conviction, something that was between the individual and society and their God.
也没有给同情立法，这可能是由于人们认为这些行为,只关乎个人良知，宗教信念或者是，介于个人，社会和上帝之间的某一事物。
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Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.
不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。
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Also,some people may find that manufactured cells threaten their belief that only God should create life.
VOA: special.2010.07.20
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she doesn't need their protection because God prizes chastity above all things and would gladly send a glistering guardian to keep her honor unassailed.
她不需要他们的保护,因为上帝珍惜贞操超过一起,他会很乐意派遣一个护卫来保护小姐的荣誉不被攻击。
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During the nineteen nineties,her book "Their Eyes Were Watching God" sold more than one million copies.
VOA: special.2009.02.22
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Their bodies and brains are broken until God fixes them.
在上帝复活他们之前，身体和大脑都是坏的。
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Every year at this time, the peasants began their long religious pilgrimage to Geed-leh, to visit the church there, and to pray for God's help.
VOA: special.2011.02.19
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The dead are raising their objections here to guns that will be used very shortly in the Great War. God reassures them, though, of course, what he says here is not reassuring.
死者在这里提出了他们对枪声的反对,那不久就会被用于世界大战中，上帝让他们放心，当然尽管他在此所说的并不是宽慰之言。
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Her second book,"Their Eyes Were Watching God,"
VOA: special.2009.02.22
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On the other hand, these voices spoke of a faith born in that suffering which open them up to the presence of God and the ability to place their suffering into the context of Christ suffering.
但另一方面，这些声音也表明信仰的存在,它从苦难中诞生，使受苦的人们,向上帝敞开心扉,使其能够将自己所受的苦,与上帝所受之苦联系起来。
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It began with this news: READER: "The Christianized Indians in some parts of Plimouth, have newly appointed a day of Thanksgiving to God for his Mercy in supplying their extreme and pinching Necessities under their late want of Corn, & for His giving them now a prospect of a very Comfortable Harvest.
VOA: special.2009.04.20
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Those places were simply the place where the king or the emperor ruled, the place where the main god's palace was, the place where the bureaucrats were to do their business, that's what it was,no more than that.
那些地方仅仅只是,国王或君主的领地,祭祀主神的宫殿所在地,官僚办公的地方,这就是它们当时的功用,不会超出这个范围
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Whereas it is the duty of all nations to acknowledge the providence of almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor and whereas both houses of Congress have by their joint committee requested me "to recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness."
VOA: special.2009.11.23
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People are already shaking their heads over me and any immediate God further professional use on my part of the word "God" except as a familiar, healthy American expletive will be taken or rather confirmed as the very worst kind of name dropping and a sure sign that I'm going straight to the dogs.
人们经常对我表示不同意，以及对,我一用那个字“,除非作为熟悉的健康的美式感叹词或咒骂词时,它们会被认为是最差的名字,也肯定是我向那些狗前进的标志。
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And we need to continue to promote democracy and human rights beyond freedom's current frontiers, so that citizens everywhere are afforded the opportunity to pursue their dreams and live up to their own God-given potential,".
VOA: standard.2009.11.09
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And following the last plague, Pharaoh finally allows the Israelites to go into the desert to worship their God but he quickly changes his mind, and he sends his infantry and his chariots in hot pursuit of the Israelites and they soon find themselves trapped between the Egyptians and something referred to as Yam Suph, meaning Reed Sea.
最后一次瘟疫，法老终于允许,犹太人进入沙漠中去崇拜上帝,但是他很快改变了主意,他派他的步兵和骑兵去追赶犹太人,但不久便发现他们被困在埃及和,和Yam，Suph之间。
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Conquered peoples would trade their defeated god for the victorious god of their conquerors and eventually there would be a cultural and religious assimilation, intermarriage.
胜利者所信仰的神,自然就取代了被征服民族的神,最终就产生了文化，宗教间的,同化和通婚现象。
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God created a good world, But humans in the exercise of their moral autonomy, They have the power to corrupt the good.
上帝创作了一个美好的世界，但人类掌控自己的道德，他们有能力腐蚀美好事物。
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They're partners in the preparation of Israel for their new life, readying Israel for life in God's land as a nation, as a people.
他们一起合作为犹太人的新生活做准备，为上帝应许的地方建立一个国家，一个民族做准备。
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God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.
上帝与人类陷入一场永恒的战争，谁也不占上峰，但是他们相遇时却一直会引起改变。
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With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.
在成为以色列人的雅各布身上，上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。
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Instead the Israelites are affirming their identity and their relationship with God by telling a story, a story whose moral can only be that God is reliable.
相反，犹太人是确定了他们的身份,和上帝的关系，通过讲述这个故事，故事的唯一教育意义便是，上帝是值得信赖的。
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Now, the situation of the Israelites in Egypt, the text says, remains bitter. Exodus 2:23-24: ; "The Israelites were groaning under the bondage, and cried out; And their cry for help from the bondage rose up to God.
以色列人在埃及的境况，文中说，仍然很艰苦，《出埃及记》第2章23到24节：,“以色列人因作苦工，就叹息哀求;,他们的哀声达于神。
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Love and loyalty are mere abstractions, however, without some sort of vehicle for their expression; and the vehicle for their expression then is God's Torah, the sum total of God's teachings and instructions and laws and guidelines, which are supposed to ensure long life and prosperity in the land.
爱和忠诚都是一种无法表述的吸引力,于是律法卷就成了表述它们的方式,即对上帝的教诲，指导，律法和方针的,汇总，它将保证这片土地长久的,繁荣。
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But the view eventually will be that only Israel is obligated to the God of Israel, other nations aren't held accountable for their idolatry in the books of the Torah.
但随后演变为，只有犹太人,有义务崇拜自己的上帝,其他的民族则不用，根据《摩西五经》的记载。
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But humans continue their violent and evil ways, And in desperation, God wipes them out, and starts again.
但人类继续他们暴力邪恶的行径，绝望时，上帝将他们消灭，重新开始。
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God heard their moaning, and God remembered His covenant with Abraham and Isaac and Jacob.
神听见他们的哀声，就记念他与亚伯拉罕，以撒，雅各所立的约。
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As God is to humanity, humans in imitation of God are towards their domesticated animals."
正如上帝对人类所做的那样，人类模仿上帝，体现在他们对待家禽的态度上，“
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They've managed to procure no more than a burial plot in the Promised Land Even God has left his land, descending with the Israelites into Egypt, so the promises and their fulfillment seem quite remote.
他们只试图在应许之地获得一块葬身之地,甚至上帝也离开了他的土地，与以色列人一起下埃及去，因此许诺和它们的实现似乎相去甚远。
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