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But the man and woman do not believe in the evil eye, that a person can harm you by looking at you.
VOA: special.2009.09.06
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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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If you're pure, not only are meats and viands pure , but all kinds of knowledge, whether of good and evil.
如果你纯洁，不只是肉和食物，肉和酒会变得纯洁，所有的只是，无论善恶都会变得纯洁。
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The humans will become like gods, knowing good and evil, ; Not because of some magical property in this fruit; And it's not an apple, by the way, Do we know what the fruit is?
人类能像上帝一样，分辨善恶，不是因为这果实有魔力;,顺便提说一下，它并不是苹果，我们知道那个果实是什么吗？
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There is a vagueness to this language that I think is quite calculated, and it relates, in Haze's case, to his determination to not be converted to evil, but to nothing.
他的语言有种刻意而为的模糊感,对他来说，这与他不向罪恶堕落，宁可选择虚无的决心有关系。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.
一旦他们意识到了，道德自由,一旦他们违背上帝，开始作恶,摧残，腐化，上帝的创造物,上帝便不准他们再接近生命树。
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Evil is a moral and not a metaphysical reality.
邪恶是道德上而非哲学上的存在。
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They're not wholly good, not wholly evil, and no one god's will is absolute.
他们不是完全的善良，也不是完全的邪恶，也没有一个神灵的意愿是绝对的。
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It's been drawn out and spatialized. It's as if it's been spatialized into a scene of a beautiful summer's day, and we're left contemplating not the punishment of evil but - I don't know, one of the things we're left contemplating is the sheer beauty of Homeric poetry.
这被描绘出并且空间化了，成为一个,美丽夏日的景象，我们被留予思考的,不是对邪恶的惩罚而是,-我不知道，我们被留予思考的,是荷马风格史诗的十足美好。
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