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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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And the rejection of this motif or this idea in Genesis 1 is pointed and purposeful. It's demythologization.
但《创世纪》第一章中对此模式或观点的否定,是明显且有目的的，它是一种去传奇化的叙述。
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So, here's the reading. So, for example today, there is a vision statement, administrative details and I'm going to get a little bit of teaching towards the end. And, if you wanted to, you could crack the book and look at chapter one.
这是阅读材料，例如说，今天，有一个远景说明，行政管理的细节,末尾的时候我会讲一些教学的内容,如果你们想要的话，你可以打开那本书，翻到第一章。
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Turns out this user's manual, just like a typical book, has multiple sections or chapters and Chapter One is generally about programs.
结果这个用户手册，就像一个特定名册，有好多章节,第一章大概是关于程序的。
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so why do you have the second chapter of this book retell the same story that the first chapter of the book told?
为什么一本书的第二章,要重复一遍第一章说过的故事？
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So, let's just begin with that first chapter, the tiny chapter Chapter 1.
让我们开始第一章，很短的第一章。
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In segement one you talked about how the house was built up now how it collapsed.
第一章中,您提到了繁荣,现在让我们看看它怎样衰败的。
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Over the weekend, you were assigned material from chapter one of the text and it dealt really with three famous beginnings of pieces of classical music.
上周末,布置你们阅读的内容,出自课本第一章,那些内容是关于,三首著名古典曲目的开始部分
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I've only posted Chapter 1, which basically reviews the things I've talked about today.
我只把第一章挂在网上,它对我们今天讲到的东西做了基本的总结
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All states, all dominions that have held and do hold empire over man " are either republics or principalities," he says in the opening sentence of chapter 1.
所有国家，所有领地,只要是曾或正让君权凌驾人民之上,要不是共和就是君权“,他在第一章的开头即如是说到。
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If you look at his book, again in the first chapter, he gives a list of countries-- it's based on an analysis that some others--that Professors Dimson, Marsh, and Stanton used in their 2002 book.
如果你再看看他在书中所讲的第一章，他列出了一些发达国家的名单-,这是根据其他一些人分析得出的,如迪姆森，马什及斯坦顿教授，在他们2002年出版的书中都用过。
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In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.
在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。
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Now the story of creation in Genesis 1 takes place over seven days, and there's a certain logic and parallelism to the six days of creating.
创世纪》第一章中的创世在七天内完成，它和六天创世的故事在逻辑上有一些对照。
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Finally, let's talk about the image of the world That emerges from the creation story in Genesis 1.
最后让我们来谈谈世界的景象,在《创世纪》第一章中所体现的景象。
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So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.
因此在《创世纪》第一章中并没有描述开创,没有从虚无中创造事物的过程：,从完全的虚无中有所创造。
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So, if you look in chapter one, you will find these definitions for different atomic groupings starting down here with the elements and moving through up through complex matter.
如果你们读第一章，你们会发现不同的原子组的定义,从底下开始有一些基本原理,往上还有复杂的物质。
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I think we mentioned that in the first chapter of the book there.
我想我们在课本第一章,有所提及
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He says in Genesis 1:28-29, he blesses them, "God blessed them and God said to them, ; 'Be fertile and increase, fill the earth and master it; And rule the fish of the sea, the birds of the sky and all the living things that creep on earth.
创世纪》第一章第28和29中他说，他保佑他们，“上帝保佑他们，并对他们说，要富饶多产，填满地球并且掌管它;,管理海中的鱼，天上的鸟,以及一切爬行在地上的生物。
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Let's look a little bit more closely at Genesis 1 to make this case.
让我们再仔细阅读《创世纪》第一章来了解。
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There's no mention of chicken or beef, In Genesis 1:30, God says that the animals are being given the green plants, the grass and herbs, for food.
并未提到鸡肉或牛肉，在《创世纪》第一章30节中说，动物将拥有,绿色植物和草木作为食物。
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There are some chapters here for readings: Chapters 1, 2, and 4.
你们需要阅读,第一章,第二章和第四章
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In our consideration of Genesis 1 and 2, We first need to consider a Babylonian epic, an epic that is known Enuma elish By its opening words at the top of the column over there, Enuma Elish, which means "when on high," the opening words of this epic.
在我们学习《创世纪》第一章和第二章时，我们首先要了解一部巴比伦史诗,它因开篇第一句被人们所知，它的意思是，当在天国时，这就是开篇的话。
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So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.
那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。
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So returning to Genesis 1, We have an absence of theology and mythology in the sense of a biography of God in this opening chapter And that means the absence of a meta-divine realm.
好，现在回到《创世纪》的第一章，这里并没有宗教信仰也没有神话传说,在开篇中也没有上帝的传记,这也就意味着没有一个无量的国度。
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Genesis 1 states that God created the adam, with the definite article: This is not a proper name.
创世纪》第一章中说上帝创造了那个人，前面有定冠词：,这并不是一个确切的名字。
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In Genesis 1. He commands proper care of the dead, and he also does that in the P-source.
在《创世纪》的第一章，他要求合理处置死者，可尸体也是不洁的。
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The creation story in Genesis 1 draws upon the Babylonian epic known as Enuma Elish.
第一章里创世纪的故事,源于巴比伦史诗《埃努玛-埃利什》
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Therefore, humans, according to Genesis 1, were created vegetarian, And in every respect, the original creation is imagined as free of bloodshed and violence of every kind.
因此，据《创世纪》第一章，人生来就是素食者，在方方面面，原始的创造,都被设想为没有族类间血腥和暴力的。
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So if you say Genesis 1:1, I mean chapter one, verse one.
如果你说《创世纪》1：1，就是指第一章第一节。
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803 And this is right out of Chapter 1 of the text, 1803.
这就是课本中的第一章。
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