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We find that in Genesis 7:17, but in Genesis 7:24, 150 days is given as the time of the flood.
但在《创世纪》第7章第24节中，雨要下150天。
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And the rejection of this motif or this idea in Genesis 1 is pointed and purposeful. It's demythologization.
但《创世纪》第一章中对此模式或观点的否定,是明显且有目的的，它是一种去传奇化的叙述。
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It argues that the books must be exactly twenty-four, because Revelation 4:10 has twenty-four elders in God's throne room.
它声称书的总数必须为24卷，因为启示录第四章第十节有24位老者,在上帝的正殿里。
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And so, for today, for example, it says Classification Schemes, Mendeleev, Atomic Structure, A Readings Chapter 1, Chapter 2, Appendix A.
今天，举个例子，讲的是分类法，门捷列夫，原子结构，阅读第1，第2章，和附录。
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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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That makes the subject matter that we'll be discussing this week, as I say, as much a part of the history of criticism as it is of literary theory.
这样一来，我们这周的内容就变得至关重要了，就像我说过的那样，我们将学习到文学理论方面,乃至评论史上重要的一章。
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This is Hobbes' answer to Machiavelli's famous call in chapter 25 to master fortuna, to master chance or luck, fortune.
这就是霍布斯对马基雅维利那句有名号召的答案,那个号召在第25章中，说的是要掌控命运，掌控机会，掌控运气，掌控时机。
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What about Mill's attempt to account for the especially weighty character of individual rights and justice in chapter five of Utilitarianism.
那么穆勒在《功利主义》,第五章中提到的,个人权利和公正重要性的解释，又是否成立呢。
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You'll find nothing comparable in Russia, obviously which I'll come back and talk about, or in Prussia, or in France.
而你在俄国却找不到类似的方式,很显然我在讲到普鲁士或法国,那章时也将回顾并谈到这一问题
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We talked about mitosis last time; it's described more completely in the chapter, where two cells are formed from one.
我们上节课说到过有丝分裂,在那一章里更详细的阐释了,细胞是怎么由一生二的
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If you're unsure about that, check out, of course, chapter three in the textbook, where these issues are addressed.
当然,如果还不确定,可以看看课本的第三章,这些问题都提到了
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She has him fully under her power at this point, and it's that chapter break that you can see demonstrating the fact.
她此时能够完全的掌控他，而正是这种断章方式,让你看到她的引诱取得的效果。
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Turns out this user's manual, just like a typical book, has multiple sections or chapters and Chapter One is generally about programs.
结果这个用户手册，就像一个特定名册，有好多章节,第一章大概是关于程序的。
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This is decidedly the last of all the funeral mourners, and Peter provides Milton's poem with an important element of finality, of closure.
毫无疑问这是最后一名哀悼者，彼得给弥尔顿的诗带来了一种重要的终局性，最终章的结尾。
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What do I learn from the period? How？ Remember, you cannot peek into Chapters 6 and 7, because you've seen it before.
我能利用周期得到什么结论,怎么做,记住,你不能跳到第六章和第七章,即使你看过了
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I think the next chapter And there are two chapters ? related on 127, what is on 127?
我认为是下一章,那有两章,在127页，是什么呢？
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.
在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。
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Chapters 17 through 26 then are a block of material that's referred to as the "Holiness code" because of its special emphasis on holiness.
7章到26章是一块,被称为“神圣的代码“的内容“,因为它侧重于神圣。
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There are no signs or fruit of religion," he says, " "but in man only," he says in chapter 12.
他在第十二章中说，“由于除开人类以外，便没有任何宗教的迹象或其成果。
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So, here's the reading. So, for example today, there is a vision statement, administrative details and I'm going to get a little bit of teaching towards the end. And, if you wanted to, you could crack the book and look at chapter one.
这是阅读材料，例如说，今天，有一个远景说明，行政管理的细节,末尾的时候我会讲一些教学的内容,如果你们想要的话，你可以打开那本书，翻到第一章。
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In that chapter, chapter 46, Hobbes writes: "There is nothing so absurd that the old philosophers have not some of them maintained.
在这一章里，第46章，霍布斯写道：,“世界上没有任何事情会荒谬到,连老哲学家中也没有人支持的。
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Chapters 2 and 4 are really reviews of things that you probably already know something about, so they're reviews of basic chemistry.
第二章和第四章是对,一些你可能已经知道的,基础化学,蛋白质及生物化学知识的复习
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He says, "Sin couches at the door; Its urge is toward you Yet you can be its master," Genesis 4:7.
上帝说，罪恶在门外召唤;,它能控制你,你却不能成为他的主人，《创世纪》第4章第7节。
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We are beings, he argues again in the opening chapters, whose fundamental characteristics as human beings are willing and choosing.
我们是众生,他在开篇几章中重申,我们作为人最根本的特征,就是意愿和选择。
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The account of the conquest in Joshua 2 through 12, is concerned to express the basic idea that Israel's victories would not have been possible without Yahweh, without his wondrous help.
在《约书亚书》第2到12章中记叙的征服，想要表达一种基本的观点,以色列不可能获胜，如果没有耶和华，没有他神奇的帮助。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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It's almost as if the flower passage is Milton's reward for having written the Saint Peter passage.
似乎描写花朵的段落是对于弥尔顿,描写过圣彼得的章落之后的奖赏。
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