• In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

    在《创世纪》第一章中的第一种描述,人类的创造是上帝最具性的行为:,在此之后便可安息。

    耶鲁公开课 - 旧约导论课程节选

  • Other cultures focused more on an ethics of divinity where notions such as purity, sanctity, pollution and sin are relevant.

    还有的文化则重于神性道德,他们的道德则与纯结,圣,亵渎,罪孽等有关。

    耶鲁公开课 - 心理学导论课程节选

  • So inspiration,contrary to modern assumptions was not the criteria you hear ancient people talk about.

    所以与现代观点相反,不是古代人的考虑标准。

    耶鲁公开课 - 新约课程节选

  • And the degree to which you can have experiences where you are being intimate with the natural world, is part of that sort of key to open the door to those transcended experiences and to the spiritual nature.

    你会有一些与自然亲密接触的经历,你能从这些经历中感悟到多少,决定着,你能否打开通往超验和,性的门。

    普林斯顿公开课 - 人性课程节选

  • His claim that the lives of his fellow citizens are not worth living and his claim that his way of life has been commanded by a god that no one else has ever heard or seen.

    他主张其同胞的人生,不值得活,和自己的生活方式,是受性的指示,这些都未曾有人听闻过。

    耶鲁公开课 - 政治哲学导论课程节选

  • True godliness means imitation of God, the exercise of one's power In a manner that is godlike, good, life-affirming and so on.

    真正的神性是效仿上帝,施展权力,用与上帝相仿的善良的方式。

    耶鲁公开课 - 旧约导论课程节选

  • It rejects the pagan idea of a realm beyond the deity, the source of mythology and magic. The affirmation that the will of God is supreme and absolutely free is a new and non-pagan category of thought".

    这推翻了异教中的观点,即存在超越性的,作为话和巫术之源的领域,上帝的意愿是无上,并且绝对自由的,这一论断,是一个全新的且与异教思想无关的内容,“

    耶鲁公开课 - 旧约导论课程节选

  • They're not an account of the divine, which is what theology means,an account of the divine.

    这些故事无关神性,和那些学中所指的,对预言的阐述。

    耶鲁公开课 - 旧约导论课程节选

  • Hear, O Israel! Yahweh is our God, Yahweh alone. You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day.

    以色列啊!你要听:耶和华我们是独一的主你要尽心,尽,尽力爱耶和华你的,我今日所吩咐你的话都要记在心上。

    耶鲁公开课 - 旧约导论课程节选

  • That's one line of interpretation So the very action that brought them a godlike awareness of their moral autonomy was an action that was taken in opposition to God.

    那是一种解读,而这个行为,带给他们对自身道德控制力的神性意识,正是对上帝的违背。

    耶鲁公开课 - 旧约导论课程节选

  • Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

    自然是没有性的,它是没有话色彩也没有性的,如果可以这样说的话,被创造出来的世界并不圣,它并不是众实体的显形,是一个土地或者水或者诸如此类。

    耶鲁公开课 - 旧约导论课程节选

  • If it's not necessarily apostleship,and it's not inspiration, what are the real reasons?

    如果它不一定与使徒职分有关,与无关,那真正的原因是什么?

    耶鲁公开课 - 新约课程节选

  • If you're from an ethics of divinity, you may appeal to religious injunctions against certain actions and behaviors and these may differentially restrict the behavior of men and women.

    如果你来自神性道德的文化,你会赞成用宗教禁令,禁止某些行为,这就可能有差别地限制了,男人和女人的行为。

    耶鲁公开课 - 心理学导论课程节选

  • So separation from that which threatens its sanctity.

    将它与威胁到它性的东西区别隔离开。

    耶鲁公开课 - 旧约导论课程节选

  • It entails separation of an object to that which sanctifies it, which is God; and it involves separation from, in the form of safeguards against, anything that would threaten to remove its sanctity.

    它导致了物体和使它纯洁的上帝之间的不同,这也包含着,以预防的形式,物体和会威胁它失去性的物体之间的区别。

    耶鲁公开课 - 旧约导论课程节选

  • So just as the harlot tells Enkidu after his sexual awakening that he has become like a god, so Adam and Eve after eating the forbidden fruit are said to be like divine beings. Why?

    所以,就像Enkidu的觉醒以后,妓告诉他,他将成为一个具有性的人,亚当夏娃吃了,禁果以后,也会变成具有性的物种,为什么?

    耶鲁公开课 - 旧约导论课程节选

  • Just as Enkidu gains wisdom and becomes like a god and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods and they also lose their harmonious relationship with nature.

    就像Enkidu得到智慧,变得有神性,却失掉,与自然的和谐,亚当和夏娃在吃了智慧果以后,也变得具有神性,同时也失掉了与自然的和谐关系。

    耶鲁公开课 - 旧约导论课程节选

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