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You have people who are like central-orthodox, and far-than-right orthodox, and secular.
有处于中间的信奉早期基督教教义的，还有比较右的正统宗教信仰者，也有非宗教的人士。
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This image of the afterlife is founded on the orthodox figure for eternity. The body stays to the earth while the soul, like the day-star, rises to the sky.
关于来生的这幅画面是建立在正统基督教,对永生的信仰上的，肉体归于泥土,灵魂却会像启明星一样升上天空。
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According to official Christian orthodoxy, the form of your afterlife existence is the resurrection of the body.
根据基督教正统，人死后的存在形式,是人体的复活。
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So why don't you talk about the experience that you had in Israel and also a little bit about what it means to be an Orthodox Jew for those people who don't know maybe the difference between reform and conservative Orthodox.
那何不讲讲你,在以色列的经历,再讲讲,什么是犹太教正统派,向那些可能不知道,改革以及保守正统派的区别的人解释一下。
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Individuals of heterodox belief but whose own views may stimulate others to question and think for themselves, all to the good, Milton, John Locke, people like Voltaire argued something like this.
如苏格拉底持非正统信念的个体,他们的观点,可能激励其它人反省,及内思，所有的好人，米尔顿，洛克及像伏尔泰等人,都做过类似的申辩。
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That's a most ludicrous word, really, in contemporary social science or orthodox Marxist, where you just had to say, "Well, eventually the proletariat will rise up, because the bourgeoisie did this before."
在当代社会学领域或者正统马克思主义里,这是一个非常愚蠢的做法,就好像你只用说,"最终无产阶级会起义,是因为以前资产阶级就这么干过"
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Still, I take it--I gather--here's what I'm told-- that the standard interpretation of quantum mechanics says that, despite what many of us might've otherwise believed, the fundamental laws of physics are not, in fact, deterministic.
别人告诉了我这么一个例子,量子力学的正统理论认为,尽管有很多人可能不相信,物理学的基本定律事实上也不是确定性的
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Just a word for the other side of the argument, I want to read you a quotation from Hans Van Wees, who is the leading critic of the traditional orthodox explanation I just gave you.
顺便提一句反方的观点,我给你们读一段汉斯·万·威斯的话,他是批判传统正统学说的领军人物,就是我刚才说过那些解释
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So,and also because of the close association of the monarchy, and particularly the Legitimists, they're called Legitimists, the Bourbons with the church-- you've got fertile ground in areas that were still practicing religion, and we'll talk more about that another time.
由于波旁家族和君主主义者的密切关系,尤其是正统主义者,他们被成为正统主义者,他们在教会中,在教会地区有很多肥沃的田地,以后我们会详细谈到
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So Milton for Astell is hardly the embodiment of orthodoxy that he is for Lady Mary Chudleigh.
因此，对阿斯苔来说，弥尔顿不是那个,玛丽·恰德莱心目中代表正统的标志。
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That would be an entirely orthodox image and we wouldn't be startled by its presence.
这将是一个完全正统的形象,我们不会被它的存在吓一跳。
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The only thing that matters is the salvation of the incorporeal, the bodiless soul, but Milton is so unorthodox, or at least heterodox, in his insistence on the importance of the body in this poem.
基督教强调只有非物质的非肉体的心灵的救赎，才是重要的，但弥尔顿是如此异端，至少不正统，在诗中一直强调肉体的重要性。
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Different Jews have different opinions about how that works and the past few centuries have been an interesting experiment with modernity and how Jew is gonna face that and react to it So that's sort of just a brief introduction to Orthodox Judaism.
不同的犹太人有着不同的看法,那是如何实现的，而且过去的几百年,就是对现代性一个很有趣的实验,也是对犹太人将如何,面对并且回应它,这只称得上是,对犹太教正统派的简单介绍。
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Geoffrey Hartman's theory had a similar tendency to align the poem with a kind of a religious orthodoxy.
哈特曼的理论有着相似的趋势,给这首诗附加上一种宗教上的正统思想。
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And so Milton concludes Lycidas with this standard vision of Christian consolation.
弥尔顿用这能给人以慰藉的,正统基督教视角写下了《利西达斯》的结尾。
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and it's not even the best interpretation of official Christian orthodoxy.
甚至不是基督教正统说法的,最好解释。
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The heaven in this poem is so far from being the incorporeal - the spiritual heaven of orthodox Christianity that you have an image of an actual orgy, the festal orgy raging under the thyrsus .
这首诗所描绘的天堂与正统基督教所宣扬的,非物质的，精神的天堂是如此大相径庭,弥尔顿描绘了一副纵欲狂欢的场景,在神杖下纵欲狂欢。
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Orthodoxy maintains the traditions that we believe came from Mount Sinai, that God gives to Moses or people observing Jews, Traditional Jews, Orthodox Jews We keep laws, Oral Torah and within the old tradition.
正统派恪守传统,我们相信这些传统来自于西奈山，在那里上帝将这些传授给摩西和,遵从的犹太教徒，传统犹太教徒，犹太教正统派教徒,我们按照古老的传统遵守法律，口头教律。
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That Satan is still able to doubt the legitimacy of God's power is a testimony to the complexity, I think, of the analysis of power in Paradise Lost. No power, not even God's power, can be irresistibly and indisputably proven.
我认为，撒旦尚能怀疑上帝力量的正统性,就证明了，《失乐园》中对力量的分析的复杂性，即使是上帝的力量，也不能被不可抗拒，无可置疑的证明。
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So orthodoxy is definitively dualist.
因此正统基督教绝对是相信两元论的。
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I'm going to start out today's talk by giving you what has been the standard and orthodox interpretation of how the hoplite phalanx worked, which, I think, again Hanson has given us the clearest and most useful account.
我们今天所要讲解的,是对重装步兵方阵是如何运行,这一景象最标准最正统的阐释,我觉得,汉森给了我们一个,最清晰,最实用的解释
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Now, according to quantum mechanics under the standard interpretation, that's all there is to say about it. You have an atom like that, 80 percent chance in the next 24 hours it will break down.
按照量子力学的正统理论,也就是说,在未来二十四小时内,这个原子有百分之八十的概率会分裂
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