So if you are in exile, then perhaps a more satisfying ending is to have Israel not in fact entering the land.
如果你正在经历放逐,那么也许一个更令人满意的结尾,是以色列人实际上并未进入应许之地。
So there was Napoleon in the 1800s conquering Europe and being crowned emperor, being defeated by the British,being sent to exile on,was it Elba,right?
拿破仑在1800年代征服欧洲,被加冕为皇帝,被英军击败,然后被放逐于厄尔巴岛?
They reached their final form in the exilic or post-exilic period.
最终它们处于放逐中或被放逐后的状态。
It was here, from a place of political exile, that he wrote his major works--The Prince, the Discourses on Livy, and The Art of War.
也就是从这儿,从这个他遭到放逐的地方,他写下大作《君王论》,《论利瓦伊》,和《战争的艺术》
Here, being in exile prevents Nabokov from making that knight's move. And you might think about that homophobic attitude to a Proustian past, the fear that it's too like what he wants to do.
因为被放逐的事实,纳博科夫不能,实现迂回前进,大家可能会想到他对,普鲁斯特过去持有的恐同性恋的态度,想到他的恐惧。
And a couple of the communards-- one is a woman that you'll read about later, called Louise Michel, who spends half her time in exile in London, who was an anarchist, basically, was very important, along with Elisabeth Dmitrieff.
巴黎公社中的一些社员,你们之后会在阅读材料中读到她,她叫路易斯·米歇尔,她半辈子的时间都被放逐于伦敦,她是无政府主义者,更关键的是因为,她与伊丽莎白·德米特里耶夫的观点一致
The Israelites are sitting in exile in Babylon.
以色列人被放逐在巴比伦。
After the fall of the republic and the return of the Medici to princely rule there, Machiavelli was exiled from the city, from politics to a small estate that he owned on the out skirts of the city.
共和国垮台之后,梅迪西,重新恢复君主政权,马奇亚维利遭到城市放逐,范围包括其政治权力,和他在城郊所拥有的一小块不动产。
We even hear more than any single individual and then in the same text we also hear Aristotle praising the practice of ostracism that is to say exiling banishing those individuals deemed to be pre-eminent in any particular virtue or quality.
我们能听到比单一个体更多的思想,而在同一段落中,我也看到亚里士多德,赞美放逐的作法,即流放,放逐那些,可能会在某些美德与特质上,特别卓越的个体。
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