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Maybe at the conscious level he believed he was mortal, but at the unconscious level he believed he was immortal.
也许他有意识地相信自己是会死的，但潜意识地，他又相信自己不会死。
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Now,if you believed in a soul,then you might worry about, well,gosh what's going to happen to my soul after I die?
如果你们相信灵魂，那你们会担心，天啊，我死后我的灵魂会怎样呢？
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Now, as obvious a statement as that is in this algorithm, it turns out that is the key to this whole problem being solved correctly without my algorithm looping infinitely.
这是此算法中很明显的一句话，也是正确解决,整个问题的关键,否则此算法就会陷入死循环。
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Or you could look after the five, restore them to health but during that time, the one severely injured person would die.
你也可以选择医治这五人,但那样的话，那名受重伤的病人就会死。
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If you have to put the guy's hand on it, you're less likely to kill him.
如果你要把被电击者的手放在上面，你电死他的可能性会降低。
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So, there would have been a certain amount of just furious killing going on, but I don't think that would have been the way you planned the game.
有些人会因此死于,疯狂的杀戮,但我认为,这并不是战争想要达成的结果
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And when we don't see the seed of greatness, when we don't water it and shed a light on it, it withers and dies, which is unfortunately the fate of most human potential.
如果我们看不见学生的潜能，不去栽培它，它就会枯萎而死，遗憾的是，大部分人类潜能都因此而被磨灭。
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When they say you don't believe you're going to die, do you mean, you don't believe your body's going to die?
当你说你不相信自己会死，你的意思是不相信肉体的死亡？
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When people have these near brushes with death, it's easy to believe that the fact of their mortality is more vivid.
当人们拥有这种濒死体验，很容易相信他们对必死的感受会更深刻。
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Well,maybe the explanation is, although we give lip service to the claim that we're mortal, at some more fundamental level,we don't truly believe it.
也许这个的解释就是，纵然我们口头上说我们会死，在某些最根本的层面上我们其实并不相信。
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In one survey done in Chicago a few years ago, people were asked their religion and then were asked what would happen to them when they died.
几年前在芝加哥做过一个调查,询问了他们的宗教信仰,以及他们死后又会如何
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Five of them sustain moderate injuries, one is severely injured, you could spend all day caring for the one severely injured victim but in that time, the five would die.
其中五人伤势不算严重，另外一人受重伤，你可以花上一整天时间,来医治这一名受重伤的病人,但那另外五个病人就会死。
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So if we accept the body theory, ? would there be dead alive after death, ? could there be survivor that is at my body?
所以如果我们接受了肉体论，那么人死后还会复活吗，还会有人以我的肉体重生吗？
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From the mere fact that you can't picture from the inside what it's like to be dead, it doesn't follow that nobody believes they're going to die.
仅从无法设身处地想象,死亡的感觉，不代表没人会相信自己会死。
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There's never any getting away from the possibility that you'll die now.
你永远都不可能摆脱这个你现在会死的,可能性。
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I suppose, again, the optimist says, "Yeah, death is bad, but life is good, sufficiently good to outweigh the badness of the fact that we're going to die.
我假设，再一次，乐观主义者说，“死亡不好，但是生命好，好到足以盖过我们会死,这个事实的坏处。
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Because of the fact that you're going to die, obviously enough, it's not just that you'll get whatever life you get, but there's a finite amount of life that you're going to get.
因为你会死这个事实，很显然，不只是说你得到什么样的生命，而是说你将会得到一段有限年数的生命。
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If only you really truly believed you were going to die, you would scream and scream and scream.
只有在你真的相信自己会死的情况下，你会吓得尖叫不断。
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Since I say you can believe you're going to die, yet you can't picture it from the inside.
既然我说你可以相信人是会死的，但是你无法想象那种感受。
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If you didn't really believe you were going to die, that is undergo bodily death, why would you take out life insurance?
如果人们不相信自己会死，不相信肉体的消亡，那为什么买人寿保险？
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Now, at the start, I distinguished two claims people might have in mind when they say, "Nobody believes they're going to die."
一开始的时候，我已经区别了,两种当人们说“没人相信自己会死“时，他们脑中可能存在的想法“
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If a person's just a P-functioning body, how could it be that after the death ? of his body he's still around?
如果人只是作为人功能的肉体，他的肉体死后,他怎么还会活着？
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I think,as far as I can see,that the claim we all die alone, however we interpret it,just ends up being implausible or false.
在我看来，说我们全都会孤独而死，无论怎样解释都是不合理的，错误的。
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Ivan Ilyich The astonishing thing is that Ivan Ilyich is shocked to discover that he's mortal.
令人惊讶的是,发现自己会死时非常受震撼。
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The fact that you could die and you don't know when you're going to die doesn't yet entail that you could die at any minute, at any moment.
你可能会死和你不知道,自己什么时候会死这个事实并不能得出,你可能随时随刻死的结论。
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This is the claim--not that nobody believes they're going to die; that's the one we've been talking about for the last lecture or so--but instead, the claim that everybody dies alone.
这论点是这样的，不同于我们以前所讲的;,没有人相信自己会死亡，而是说每个人都是孤独而死的。
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Well,rip out the heart,it's going to kill me,right?
取出我的心脏我就会死，对吧？
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If Freud's argument for death, that is to say, none of us believe we're going to die, was any good, the argument that none of us believe meetings ever take place without us would have to work as well.
如果弗洛伊德对死亡的说法，也就是，人都不相信自己会死的说法是正确的，那么就是说没有人相信,自己不在场的会议举行这件事也是正确的。
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Since many people write wills, many people take out life insurance, it seems as though the natural thing to suggest is that many, or at least perhaps most, at least many people believe they're going to die.
既然有很多人写遗嘱，很多人上生命保险，似乎很自然地可以得出，至少大部分人，至少有很多人是相信自己会死的。
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Well,a fan of the claim that we all die alone might come back and say, Well,in the case of the string quartet, although it's true that I am playing with others, somebody could take my part.
一个相信人是孤独而死的人也许会说，在弦乐四重奏的例子中，虽然我确实是在和其他人一起演奏，有人是可以替代我的。
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