• with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.

    与古早的节制,正义概念相关,也与基督信仰美德的自制无关,更别提希望与博爱。

    耶鲁公开课 - 政治哲学导论课程节选

  • One is simple disbelief or unbelief a kind of rejection of ruling opinion simply because you don't like it.

    其一为,就只是相信或是无信仰,即拒绝统治主张,理由仅是你喜欢它。

    耶鲁公开课 - 政治哲学导论课程节选

  • At the core of it is a belief in progress, something that was essentially not present among the Greeks.

    其核心就是对于进步的信仰,实质上说这在希腊文化中是存在的

    耶鲁公开课 - 古希腊历史简介课程节选

  • God has promised at this point, however, not to destroy all humankind again, So he experiments with a single individual of faith.

    但是上帝却在这时保证,再也摧毁全人类,因此他检验了个人信仰

    耶鲁公开课 - 旧约导论课程节选

  • Now I take it the dissertation can be read without knowing that, and the science is fine.

    我认为我们在读他的论文是,在知道他信仰时,他研究的科学并无妥。

    普林斯顿公开课 - 人性课程节选

  • Now, you might say that's an unsatisfying, unconvincing answer, at least for those who don't believe in God.

    你可能觉得这答案无法令人满意,没说服力,至少对那些不信仰上帝的人来说是这样。

    耶鲁公开课 - 公正课程节选

  • But they weren't all the same, and they were in different geographical situations, they had different beliefs.

    他们各相同,生活于同的地理环境,有着同的信仰

    耶鲁公开课 - 新约课程节选

  • It's pretty clear that there are lots of machines that it doesn't seem natural to ascribe beliefs or desires or goals or reasoning to.

    很显然对于很多种机器来说,讨论它们的信仰,欲望,目标或论证,是一件很自然的事

    耶鲁公开课 - 死亡课程节选

  • So for Stanley Fish, Milton is always reminding us of our fallen-ness as readers and we're continually being encouraged to submit all of our uncertainties and all of our doubts to the power of faith.

    对费什来说,弥尔顿总是在提醒我们自身作为读者的,堕落,我们也断的被激励着,屈从于自身的确定和,对信仰的力量的犹疑。

    耶鲁公开课 - 弥尔顿课程节选

  • They were religious as well, but it was a different kind of religion.

    那也是种信仰嘛,只过是种太一样的信仰

    耶鲁公开课 - 欧洲文明课程节选

  • It is unjust, contrary to nature and religion, to hold men enslaved.

    公正的,违背了自然和信仰,将人变为奴隶

    耶鲁公开课 - 美国内战与重建课程节选

  • It's not that we don't believe in or understand human rights, we articulate them very differently.

    并非我们不信仰理解人权,只是我们的表达方式非常同而已。

    普林斯顿公开课 - 人性课程节选

  • In fact,these people don't look like they believe in gods at all,they look like atheists.

    事实上,这些人似乎,根本不信仰希腊神,更像是无神论者。

    耶鲁公开课 - 新约课程节选

  • If we had this sort of progressive all-radical alteration, not just minimal alteration, but radical alterations of my memory, my beliefs, my desires, my tastes.

    如果我们持续经历剧烈变化,只是最小的变化,而是自己的记忆,信仰,渴望,品味都发生剧烈变化。

    耶鲁公开课 - 死亡课程节选

  • To write any kind of epic at all might very well seem to be embracing an inappropriately sensual paganism at the expense of the higher discipline of good, old-fashioned monotheistic Christianity.

    论你想写好任何形式的史诗,你都要接受一些太恰当的异教信仰,违反一些基督教中好的教条,和过时的一神论思想。

    耶鲁公开课 - 弥尔顿课程节选

  • The only relationship that will work with humans is perhaps one in which there is a balance between unchecked independence and blind obedience, And God seems to find that relationship with Jacob.

    唯一与人类建立的有效关系也许是,存在着某一平衡的关系,受遏制的独立与盲目信仰之间的平衡,上帝好像在雅各布那里找到了这种关系。

    耶鲁公开课 - 旧约导论课程节选

  • It's not that I have to keep all exactly the very same beliefs,desires,and memories.

    在于我要保持同样的信仰,欲望和记忆。

    耶鲁公开课 - 死亡课程节选

  • Or if you didn't believe in God, this was just a natural right.

    或许你也不信仰上帝,那么这些就是所谓的天赋人权

    耶鲁公开课 - 古希腊历史简介课程节选

  • The answer presumable is gonna be that the best version of the personality theory doesn't require item for item, having the very same believes, memories, desires and so forth.

    可以揣测到的答案是,人格论最好的版本是,去要求一丝变,要求,完全一样的信仰,记忆,渴望等等。

    耶鲁公开课 - 死亡课程节选

  • He's not over: "Zealous of their own liberties but trampling on those of others, generous, candid and without attachment or pretensions to any religion but that of their own heart."

    他还没说完,"他们热爱自由,却肆意践踏他人的自由,他们慷慨,直率,崇尚自我,沉迷于也虚伪地信仰任何宗教"

    耶鲁公开课 - 美国内战与重建课程节选

  • They didn't care what gods you worshipped.

    他们干涉你信仰什么神。

    耶鲁公开课 - 新约课程节选

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