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By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.
相反，他认为保留差异的过程,是因为以色列人拒绝迦南根源，创建独立身份。
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They did manage to establish a kingdom in the land that was known in antiquity as Canaan around the year 1000.
约公元前1000年时他们确实在那片叫迦南的土地上,立了一个自己的王国。
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The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.
古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。
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So Israelite-Judean religion on the ground shared many cultic forms and practices and rituals with Canaanite and Ancient Near Eastern culture generally.
因此以色列-犹太宗教本质上来说,和迦南以及古近东时期的文化,在宗教形式、操作和仪式上有很多共同点。
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And in these letters there are lots of complaints about groups that are causing turmoil and upset in Canaan.
信中有很多对支派的抱怨,这些怨言后来引起了迦南的混乱和颠覆。
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It's supposed by many that Israel was formed from the merger, or the merging of diverse groups, including farmers and shepherds in Canaan.
许多人都认为犹太人由不同的群体混合而成,包括迦南的农民和牧羊人。
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At this time, somewhere in this period, there was a transfer of power in the Canaanite pantheon from the older gods to younger gods.
在那段时间的某个地方,迦南众神的权利由年老的神向年轻的神过渡。
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Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.
不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。
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Now, this famine, which strikes Canaan as well, drives Joseph's brothers to Egypt in search of food, and Joseph doesn't reveal himself to his brothers.
现在，这场饥荒却也同样袭击了迦南，迫使约瑟夫的兄弟前往埃及寻找食物，但是约瑟夫并没有在兄弟面前暴露身份。
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And the disunited Canaanites put up little or no resistance: they're paralyzed by a fear that is sent by God.
而被分解的迦南人几乎完全丧失抵抗力：,他们因为上帝送来的恐惧全面瘫痪。
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The inhabitants seem to have been peasant farmers, like other Canaanites. One interesting difference is the absence of any pig bones, which is kind of interesting.
这些居住者们好像曾是农民，就像其他迦南人一样，一个有趣的差异是,没有猪骨头的出现，这很有意思。
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Canaanite religious ritual took place in small temples that housed cultic statues. There were stone pillars, perhaps symbols of the gods, or memorials to the dead.
迦南的宗教仪式在小庙中进行,里面有宗教神像，有石柱，它们也许代表上帝也可能是祭奠死者。
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Another Canaanite group, the Gibeonites, trick the Israelites into making a covenant with them, and it is a covenant the Israelites then feel bound to observe.
另一个迦南群体是基便人，他们诱骗以色列人与他们签订契约，以色列人后来觉得理应遵守这一契约。
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What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗,有趣的是，犹太人改编了迦南人的神话,套用在耶和华的身上。
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This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.
十诫常被称作礼节十诫，记录在《出埃及记》第34章中,在发给你们的材料中有列出，它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。
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So: the great civilizations of ancient Egypt, Mesopotamia and the area we refer to as the Fertile Crescent, of which a little part here about the size of Rhode Island is Canaan.
古埃及，美索不达米亚地区,我们称之为新月沃地，这里的这一小部分,跟罗德州岛差不多大的是迦南。
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And Moses admonishes the Israelites not to suppose that their inheritance of the land of Canaan is due to their own powers, or on account of any righteousness or virtue that they possess.
摩西警告以色列人不要想当然地认为,他们继承迦南之地是凭借了自己的力量，或者视之为他们所拥有的正义和美德。
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Indeed, who was one the heroines of the Battle of Jericho, if not a Canaanite woman, a prostitute no less, named Rahab.
事实上，她是耶利哥之役的一位女英雄，如果不是迦南妇女，是妓女或者更甚，叫哈布。
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But we will talk more about who these Canaanites were and how complicated, in fact, that presentation is.
但我们将会更多讨论这些迦南人到底是谁,还有这些描述到底有多么复杂。
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They were written by people in Canaan to the Pharaoh in Egypt remember the Pharaoh still has control over Canaan at this time.
由迦南人写给埃及法老的,记住当时法老仍然控制着迦南地区。
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The source doesn't tell us that, and in fact there's really no archeological evidence of a group, a large group, entering the land of Canaan at this time.
资料来源并没有告诉我们，事实上，并没有考古学证据表明,有一个部族，大部族在那个时候进入迦南。
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On the contrary, he emphasizes, it is only because the wickedness of the Canaanites is so great that the Lord has to drive them from his land, and now he is giving you a chance.
相反，他强调，正是因为迦南人昭著的罪恶,上帝才将他们从他的土地上驱逐出去，现在他给你一个机会。
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The other theme that we see throughout the Deuteronomistic material is the negative presentation of the Canaanites.
我们在《申命记》中看到的另一主题是,对迦南人负面的描述。
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It is directed against Canaanites only, not all non-Israelites, for a very specific reason: religious purity.
这只指迦南人，而不是所有以色列人之外的人，有一个明确的原因，宗教圣洁。
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This is consistent with the representation of the expulsion of the Canaanites from God's land.
它与再现“迦南人,被从上帝的土地上驱逐出去“相一致。
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The revolt model proposes that Israel began really as a social revolution within Canaan.
反抗模型中说,以色列一开始是由迦南内部的社会革命而起。
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And certainly, there are Ancient Near Eastern and Canaanite roots for Israelite purity practices.
当然，以色列的纯洁的行为,根植于古近东和迦南地区。
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