从亚里士多德的地球静止到爱因斯坦的最大失误,不断强迫一个静态宇宙我们开始只能从智慧的头脑。
From Aristotle's static Earth to Einstein's greatest blunder, the constant which forces a static universe, we proceed only from the wisdom of our weak minds.
本文试图从亚里士多德的传统真理观入手,并将其作为探讨弗雷格真理观的一个基准和角度,进而阐述和评价弗雷格的独特求真观。
This paper taking Aristotle's traditional theory of truth as a datum and the Angle to discuss Frege's theory of truth, attempts to interpret and evaluate the unique theory of truth of Frege.
隐喻研究有悠久的历史,从亚里士多德的传统隐喻修辞观到认知语言学将隐喻看作认知机制,再到韩礼德将隐喻拓展到语法层面成‘语法隐喻’。
The study of metaphor has a long history, which can trace back from Aristotle's traditional rhetorical study of metaphor to cognitive view, and Halliday's grammatical metaphor.
He is getting us out of that Aristotelian rut and moving us back to something that makes more sense.
他将我们从亚里士多德的规律,并将我们带回到,更有道理的规律。
Aristotle appears from the beginning to look more like what we would think of as a political scientist.
亚里士多德,从一开始就更像是我们会认为的,政治科学家。
The citizen in an unqualified sense Aristotle writes is defined by no other thing so much as sharing in decision and office.
生活方式的人,亚里士多德写到公民的定义,从广义的观点看来不外乎就是分享决定和官职。
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