For it was fitting for Him, for whom are all things, in bringing many sons to glory... "(Hebrews 2:10)".

“原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去…”(来2：10)。

youdao

For both he who sanctifies and those who are being sanctified are all of One, for which cause he is not ashamed to call them brothers. (Hebrews 2:11).

因那圣别人的，和那些被圣别的，都是出于一；因这缘故，他称他们为弟兄，并不以为耻。(来2：11)。

youdao

There are three reasons accounting for it: 1 the death model of Greece and Hebrews; 2 a.

其深刻背景有三：一、“双希”死亡模式，二、普希金的生活体验，三、普希金文学接受中的死亡文。

youdao

Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.

丝毫没有提到摩西的童年，但是我们却知道他意识到自己以色列人的身份，或者是他与希伯来人的身份关联，在接下来的《出埃及记》第2章11到15节中：,在那之后，摩西长大了，他出去看到了他的同族和他们的劳作。

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