For it was fitting for Him, for whom are all things, in bringing many sons to glory... "(Hebrews 2:10)".
“原来那为万物所属、为万物所本的,要领许多的儿子进荣耀里去…”(来2:10)。
For both he who sanctifies and those who are being sanctified are all of One, for which cause he is not ashamed to call them brothers. (Hebrews 2:11).
因那圣别人的,和那些被圣别的,都是出于一;因这缘故,他称他们为弟兄,并不以为耻。(来2:11)。
There are three reasons accounting for it: 1 the death model of Greece and Hebrews; 2 a.
其深刻背景有三:一、“双希”死亡模式,二、普希金的生活体验,三、普希金文学接受中的死亡文。
There are three reasons accounting for it: 1 the death model of Greece and Hebrews; 2 a.
其深刻背景有三:一、“双希”死亡模式,二、普希金的生活体验,三、普希金文学接受中的死亡文。
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