But through good and evil I stuck to my books.
不过,好也罢歹也罢,读书我倒是坚持不懈。
Avoid this evil I beg you: let each cling to his own love, and never alter the places of familiar desire.
愿你们避免我遭遇的不幸,愿女子都能驻情所爱,不代之以惯常的恋情。
I seem to be in evil case—and all for an innocent and thoughtless pleasantry.
我似乎陷入了不幸的境地——而这一切都是出于一种天真而轻率的玩笑。
So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.
我在描述《创世纪》第一章中试图做的是,在这个故事中,邪恶并不是一种实体的存在。
Kaufman is claiming therefore that in Israel evil is transferred from the metaphysical realm universe) to the moral realm. I've put it up here for you.
因此在以色列,邪恶,从哲学范畴,转向了道德范畴,现在我告诉你们。
The Genesis story of God's peremptory prohibition of the fruit from the tree of the knowledge of good and evil is the strongest analogy that I can think of to the licenser's peremptory prohibition of a book.
创世纪》的故事中上帝坚决禁止,智慧树区分善恶的果实是我能想到的,最有力的和管制者对书本的坚决禁止的类比。
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