Lepus comus 云南兔
Comus alba 红瑞木
Comus wilsoniana 光皮树
the masque Comus 酒神之假面舞会
以上来源于: WordNet
N (in late Roman mythology) a god of revelry (晚期罗马神话中)科摩斯; 宴乐之神
It's about eight years after Comus.
在《Comus》成书8年之后。
You'll remember that Milton published Comus in 1637.
你们应当记得弥尔顿是在1637年发表了《科玛斯》。
So this is line 768 of Comus, and in the Hughes edition it's on page 108.
科玛斯》的第768行,休斯版本的第108页。
We have already encountered on some level the importance of the figure of eating to John Milton. Think of Comus.
我们已经在某种程度上见识到了,对于弥尔顿来说吃的形象的重要性,想想司酒宴之神。
The logic, the beauty, of Comus' rhetoric seems often to overpower the Lady's own, which is itself admittedly beautiful and powerful.
该逻辑,或者说美丽的修辞,压倒了小姐本身,是公认的美丽和强大。
I'm using the word "stuck," of course, because the Lady had been stuck so famously and so prominently in Comus.
我用“束缚“这个词当然是因为在中,当然是因为在中那个显而易见被束缚着的妇人。
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