有人说也许他意在映射妥拉的五经,它们是创世纪,出埃及记,利未记,民数记和申命记。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
同样地,“利未记”中的神圣法例从一个无所不包的命令,到外邦邻居(堕落的)外在表现。
Similarly, the holiness codes of Leviticus thread down from an all-encompassing mandate to behave distinctly from their foreign (and depraved) neighbors.
它们似乎和利未记以及民数记的律法存在,联系但问题是,这些不同版本的律法间,究竟有什么样的联系?
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material?
Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地,所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
We can break the book of Leviticus down into the units that are listed on that side of the board.
我们将整本《利未记》分成一个个单元来讲,单元表就在那边的板上。
It's only Leviticus that mentions the poor. For Deuteronomy, it's those who really can't provide for themselves: the widow, the orphan and the stranger who may not be able to find employment.
提到穷人的只有《利未记》对《申命记》来说,却是那些真正没法供养自己的人,寡妇,孤儿,寄居的都是不能找到工作的人。
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