德性指的是，在事件的自然秩序中一个人的位置。
Dharma refers to one's place in the natural order of events.
法律实体存在以“最低限度的自然法”为“外在道德”，法律形式是合道德性与合技术性的统一。
The existence of law entity regards "the natural law of the lowest limit" as its "exterior morality". Legal provisions is unification of morality and technology.
在这种时候，马上领悟到这一点也是有用的：即想想自然赋予那对立于一切邪恶行为的人以什么德性。
It is useful to perceive this, too, immediately when the occasion arises, what virtue nature has given to man to oppose to every wrongful act.
如果每一个人都能彰显其原始的德性，自然的运作就能避免超出正轨，风调雨顺。
If everyone could highlight his original virtue, the operation of Nature would be set on right and smooth path.
分析传统的几种正义观，如功利主义、契约主义和德性正义等，可以知道它们在保护自然界方面的不足。
Analysing several kinds of traditional justice views, for instance utilitarianism, contract doctrine and virtue theory, can help us know their deficiency in protecting the nature.
人类对于“自然”的敬畏呈现出迷信的、理性的和德性的三种形态。
Historically human beings show awe to nature in superstitious, rational and moral styles.
而西方学者讨论的所谓的法律的道德性问题完全不同，概括起来是自然法和实证法的冲突问题。
Therefore, occidental scholars discussed so-called legal ethicality question in a totally different aspect which considered generally the conflict between natural law and positive law.
而西方学者讨论的所谓的法律的道德性问题完全不同，概括起来是自然法和实证法的冲突问题。
Therefore, occidental scholars discussed so-called legal ethicality question in a totally different aspect which considered generally the conflict between natural law and positive law.
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