他暗示灵知仅仅是惯常知识的另一种形式。
He suggests that gnosis is just another form of ordinary knowledge.
这种区分在许多灵知著作中占据了核心地位。
This division is at the very heart of many Gnostic writings.
但是没有任何证据表明灵知主义者从事过任何此类活动。
But there is no evidence that Gnostics were engaged in anything of the kind.
对沃格林关于灵知主义的界定加以拆解会告诉我们为什么它是如此彻底的具有误导性。
Unpacking Voegelin's characterization of gnosis will show why it is so thoroughly misleading.
但是“灵知主义者”想要追求关于上帝的知识，或者换一种说法，超越主体与客体之间的界限。
But "gnosis" refers to knowledge of God or, to put it another way, transcendence of the subject-object division.
当然了事情绝没那么简单——灵知是现代复合体中的一个元素，但是除此之外还存在着其他元素……
Of course things are not that simple--gnosis is one element in the modern compound, but there are other elements ...
在这封信以及大量的后来著作中，沃格林混淆了灵知主义与“历史末世论”或千禧年主义。
In this letter and in much of his later work, Voegelin confuses Gnosticism and "historical eschatology" or millennialism.
早期灵知主义者——实际上是所有灵知主义者——都坚持个人必须追寻直接的内在心灵实现(灵知)。
Early Gnostics, and Gnostics of all kinds, insist that individuals must seek direct inner spiritual realization (gnosis).
正如已被证明的那样，将几乎所有现代社会的坏事无都归结为“灵知主义”有着有趣的谱系。
As it turns out, the attribution of virtually everything bad in the modern world to "Gnosticism" has an interesting genealogy.
他难道在早前没有写道灵知主义者想要逃离这个世界而不久之后又宣称灵知主义者要毁灭世界么？
Did he not write earlier that the Gnostic seeks to escape the world, and shortly after that of the Gnostic's will to destroy it?
灵知著作重复的强调神圣的联系，以及，人类追求灵知的努力与相应的神圣恩典或天使的助力都是被需要的。
Gnostic writings repeatedly stress divine revelation and the need for both human effort toward realizing gnosis, as well as the need for corresponding divine grace or angelic help.
沃格林并不仅仅把它对灵知主义的谴责拓展到黑格尔与新教主义身上，事实上，他的凌驾设计整个现代世界。
Voegelin extends his condemnation of Gnosticism not only to Hegel and Protestantism, but beyond it to virtually the entire modern world.
这就是奥雷根宣称今天不可能在跟随伯麦的思想的宣言所暗示的东西——换言之，灵知的生活是接近人类的。
That is what is implied by O'Regan's pronouncement that today it is impossible to follow Bohme, i.e., Gnostic life is closed to man.
这些灵知团体是为了帮助个人实现心灵实现而存在的，它们并不有世俗的或者历史的企图；他们的目标是“纵向的”。
Such groups exist in order to help individuals find spiritual realization; they do not have worldly or historical aims; their aims are "vertical."
通过‘发酵’被创造出来的森林拥有的庞大的故事被‘内部之光’照耀，从中诞生的新灵知的预言和启示敲击着我们内心的‘内部闪光’。
The huge story created by forests through 'fermentation'are shined upon by 'Inner Light', and the new prophecies and epiphanies born will hit upon the 'Inner Shine'in our minds.
这棵大树的下一个重要的树枝就是汉斯·乔纳斯（Hans Jonas），他也透过偏颇的立场从20世纪早期的存在主义那里看到了灵知主义。
The next major branch on this tree is Hans Jonas, who also saw gnosticism through peculiar lenses; in his case, those of early 20th century existentialism.
严灵峰先生的《周秦汉魏诸子知见书目》是迄今为止收录诸子著作最为详尽的工具书。
Yan Lingfeng's Books Read by Scholars in Zhou, Qin, Han, and Wei Dynasties makes the most exhaustive study of the works of scholars in Zhou, Qin, Han, and Wei Dynasties.
严灵峰先生的《周秦汉魏诸子知见书目》是迄今为止收录诸子著作最为详尽的工具书。
Yan Lingfeng's Books Read by Scholars in Zhou, Qin, Han, and Wei Dynasties makes the most exhaustive study of the works of scholars in Zhou, Qin, Han, and Wei Dynasties.
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