在孔子的著作中很少提及来世和鬼神。
In the works of Confucius, afterlife, ghost and deity were seldom mentioned.
天鬼神的特征各异，但彼此的联系紧密。
The features of Gods differ from that of Ghosts but maintain close ties as well.
鬼神观是中国传统法文化中核心观念之一。
The idea of ghosts and gods is one of key ideas of China's traditional law culture.
事前版本的吸血鬼神话。
他们不相信有鬼神。
千百年来﹐鬼神的存在与否一直是个争论性的问题。
For thousands of years, the existence of spirits has been always a controversial subject.
对鬼神的迷信和孝观念的盛行使两汉兴起了厚葬之风。
The custom of elaborate funeral was popular during the Han Dynasty due to people's belief in the existence of gods and ghosts and filial piety.
但也有少数学者认为，孔子信仰鬼神，并且态度十分虔诚。
However, a few scholars hold that Confucius believes in ghosts, what is more, his attitude is very pious.
第一部分主要是对唐代人们观念中的神仙与鬼神加以区别。
The first part chiefly distinguished Ideas of Immortal and Deities in T'ang.
天鬼神是墨家一个很重要的内容，但历来人们对此评价不一。
God and Ghosts are the very important contents of Mohist school, but people have evaluated them differently from time immemorial.
人干点好事儿总想让鬼神知道，干点坏事儿总以为鬼神不知道。
People do some good things, always want to let the ghosts and gods know, do some bad thing always think ghosts do not know.
在远古时代，巫作为鬼神在人世间的代表，掌握着重要的权力。
In the ancient age, as the representative for supernatural beings in human world, sorceresses owned the most important power.
沃尔特闪回至1985年在解释彼得的鬼神之起源到奥利维亚。
Walter flashes back to 1985 while explaining Peter's otherworldly origins to Olivia.
根据中国人的习俗，在这一天燃放鞭炮以驱赶鬼神、晦气和贫困。
According to Chinese custom, fireworks are lit on that day aiming to drive away devils, bad luck and poverty.
当时原始先民崇拜鬼神权威，并在蓬莱神话体系中找到海中三神山。
At that time the authority of the original ancestors worship of spirits, and in Penglai mythology found in the sea three magic mountains.
保罗站在亚略巴古当中，说，众位雅典人哪，我看你们凡事很敬畏鬼神。
22paul then stood up in the meeting of the Areopagus and said: "Men of Athens!" I see that in every way you are very religious.
从写鬼神灵异、奇闻佚事走向现实生活，使小说表现的题材得到极大拓展。
The novels expressing historical themes were expanded from writing ghost stories and anecdotes to realistic lives.
而将礼器分为祭器与明器两类，则是依照存在人与鬼神的两个世界的理论。
When the world was divided into human and the ghost or god, the implement of rite was distinguished two kinds as sacrificial utensil and ghost utensil.
在天人关系方面，人们更关注人间的利害，由人而天，不再盲从于天命鬼神；
In relation between heaven and man, people paid more attention to interests of the world, from man to heaven, did not follow god's will blindly;
七十六年前，先辈用他们的热血和生命谱写了“惊天地，泣鬼神”的长征之歌。
Seventy-six years ago, our ancestors with their blood and lives wrote "simply, make the gods cry" the song of the long march.
本文以宗教学为视野，对汉代至清代国家祭祀天地鬼神过程中所用诗歌加以考察。
In this paper, a religious studies perspective, examining the country since the Han Dynasty to the Qing Dynasty in ancient worship heaven and earth spirits in the process of the movement with music.
所以所谓禅修与见法，是要看见我们自己的念头，而不是看到光、色彩、或鬼神。
So in practicing meditation and seeing the Dhamma, we have to see our very own thinking, not seeing lights, colours, ghosts and angels.
第三部分则从推进农业生产、强化农本观念两个方面论述了鬼神观与经济方面的联系。
In the third part, the contacts of economy and the concept of ghost was illustrated from two aspects-pushing the agricultural production and strengthening the concept of the basis of agriculture.
徒十七22保罗站在亚略巴古当中，说，诸位，雅典人哪，我看你们凡事都很敬畏鬼神。
Acts 17:22 and Paul stood in the midst of the Areopagus and said, Men of Athens, I observe that in every way you very much Revere your deities.
你能受得住，你不是个草包，如果我再在你眼睛里瞅见这样一种鬼神气，你就要每天尝一次！
You can bear plenty; you're no weakling: you shall have a daily taste, if I catch such a devil of a temper in your eyes again! '!
柳宗元剥落笼罩在儒学头上的天人感应、鬼神迷信等神学外衣，弘扬原始儒学的人本精神；
Liu Zongyuan took off the theological coat of the Confucianism and carried forward the humanism of the original Confucianism.
洞中那一组组栩栩如生的至孝故事，演绎了一曲曲人间大爱的千古绝唱，感天地，泣鬼神！
Those vivid piety stories in the cave deduct peaks of poetic perfection through the ages of great love of human in the world again and again, and which move the heaven and touch ghosts and gods!
当他的弟子问及来世时，孔子说：“未知生，焉知死，”对鬼神的态度也是“敬鬼神而远之”。
When being asked for afterlife by his students, he said: "life even unknown, how about afterlife".
这就说明，近现代学者直接理解《论语》所得出的理解，并不能直接论证孔子的天命鬼神思想。
It indicates that the modern scholars 'interpretation, which on the basis of direct understanding of "the Analects" can not directly demonstrate Confucius thought of Ming and supernatural being.
这就说明，近现代学者直接理解《论语》所得出的理解，并不能直接论证孔子的天命鬼神思想。
It indicates that the modern scholars 'interpretation, which on the basis of direct understanding of "the Analects" can not directly demonstrate Confucius thought of Ming and supernatural being.
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