唐三点了点头，轻叹一声，道：“神界一天，凡间一年。”
Tang three nodded, to give a sigh, said: "the world one day, the earth a year."
伊是特洛伊城的王子，是一位俊美不凡的少年。他的容貌是连神界都少有的。
The story goes that there was a prince in Troy called Ganymede. He was very handsome and gentle. His handsome appearance was quite rare even among the divine.
书归正传，赫拉克勒斯已经成年。这位半神人身处两个世界——人间与神界。
As the story continues, Hercules comes of age - a man-god 4 straddling two worlds the human and the supernatural.
神界是拟人化的，是模仿我们人类世界的一个投影。
The world of the gods is anthropomorphic, an imitative projection of ours.
西方神话强调的是人的自由性和人的本性，所架构下的神界和人界具有对话性，可以展开实质性对话。
But in the structure of occidental mythology dialogue exists and the essential dialogues can be achieved between human world and divine world, in which freedom and human's nature is emphasized.
长期以来，“形”与“神”的关系一直是备受翻译界关注且争论不休的问题之一。
For a long time past, the relation between form and spirit has been at once a most concerned and contentious topic amongst translation circles.
如果悉达多将会成为一位神，如果他将进入大光明界，那么侨文达将要跟从他，作为他的朋友、他的伙伴、他的仆人、他的卫士和他的影子。
And in days to come, when Siddhartha would become a god, when he would join the glorious, then Govinda wanted to follow him as his friend, his companion, his servant, his spear-carrier, his shadow.
由于他是冥界的掌管者，哈迪斯通常被认为是一个严酷的神。
Because of his association with the underworld, Hades is often thought of as a grim figure.
鉴于2014年世界杯将落户已五次捧起大力神杯的巴西，要想在世界杯的比赛当中也实现卫冕更是难上加难。
And defending the World Cup will be especially difficult, given that the hosts in 2014 will be Brazil, winners five times.
他们相信自然界的事物是由某些神引起的。
《诗经》中西周晚期变雅诗篇对至上神天帝的怀疑和怨恨学术界称之为“疑天”思潮。
Some poets in the late Western Zhou Dynasty created feelings of doubts and resentments to the supreme God.
萨满教“三界说”在《江格尔》里体现了“神本文化”；而萨满教的控驭行为（巫术）则反映了《江格尔》从“神本文化”向“人本文化”过渡的状态。
Shamanism' s theory of"the three world"embodies"the divine culture"in Jianger while the controlling act( witchcraft) reflects the transition of Jiangerfrom"the divine culture"to"human culture".
他认为，自然灾害和天地的变异不是自然界运动的外在表现，而是作为有意志的人格神——“天”的意志的表现。
He believes that the natural disasters and mutation of the sky and earth were not the external manifestation of the natural movement, but the will of personified "Heaven".
他认为，自然灾害和天地的变异不是自然界运动的外在表现，而是作为有意志的人格神——“天”的意志的表现。
He believes that the natural disasters and mutation of the sky and earth were not the external manifestation of the natural movement, but the will of personified "Heaven".
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