我觉得，我们不要以一种过分神化的眼光去把《论语》看成一个完整的体系。
I feel that we should not cast an overly religious eye by viewing The Analects as a comprehensive system.
考古学家们的分析，龙的最初雏形是几种动物的综合体，是远古人们特别喜爱的几种动物综合并加以神化的结果。
According to the analysis of archaeologists, the initial form of dragon consists of several animals that favored and deified by ancient people.
那是一种远距离的崇拜，一种无言的仰慕，一个陌生人的神化。
It was a sort of admiration at a distance, a mute contemplation, the deification of a stranger.
但是，从更广泛的意义上来说，这块土地我们不能够奉献，不能够圣化，不能够神化。
But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.
克洛艾和我把飞机上的相遇神化为爱神阿佛洛狄特的安排，充满古典和神秘的气息，是爱情故事的第一场第一幕。
We mythologized our aircraft encounter into the goddess Aphrodite's design, Act One, Scene One of that primordial narrative, the love story.
第二，唐宋时期医学人物神化现象分析，这是本部分的重点内容。
Section II, the phenomenon of medical people's deification during Tang-Song era, which is the focus of this section.
《庄子》的体道理论为神化老子奠定了社会心理基础；
Secondly, Zhuang-zi's theory of experiencing Tao established social and mental foundation for Lao-zi's apotheosis.
第二部分论述的是唐宋时期医学人物神化现象产生的背景、原因。
The second part deals with the background and reasons for the phenomenon of medical people's deification.
具体而言，这种神化包括对历史事件的神化，对重要历史人物的神化以及对一些历史巧合的神化。
To be specific, they are the apotheosis of historic events, important heroic figures and some coincidences.
她的女性观就是拒绝简单的男性与女性，传统与现代的二元对立，拒绝对女性的神化和丑化。
The female view refuses the simple opposition between the female and the male or tradition and modern, refuses to deify and uglify the female.
龙一种虚构的、神化了的动物，象征着祥瑞、无所不能的能力和至高无上的权力。
Dragon a kind of fictitious, deified animal, is symbolizing auspicious, omnipotent ability and the loftiest power.
技术观的神化、西化和简单化，是工业技术观的主要偏颇，也是种种技术悖论产生的主要原因。
The apotheosis, westernization and oversimplification are both the deficiency of industrial technology view and the main reasons for the born of all sort of technological paradox.
“伟大”并不是什么特殊的人才能体会到的特质，也没有那么精妙奇异、难以捉摸，甚至被神化。
Greatness is not this wonderful, esoteric, elusive god-like feature that only the special among us will ever taste.
但是，从更广泛的意义上来说，这块土地我们不能够奉献，不能够圣化，不能够神化。
But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.
但是，从更广泛的意义上来说，这块土地我们不能够奉献，不能够圣化，不能够神化。
But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground.
但是，从更广泛的意义上说，这块土地我们不能够奉献，不能够圣化，不能够神化。
But, in a larger sense, we can not dedicate-we can not consecrate-we can not hallow-this ground.
但是，从更广泛的意义上说，这块土地我们不能够奉献，不能够圣化，不能够神化。
But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground.
但是，从广义上来说，我们是不能奉献，不能圣化，也不能神化这片土地的。
But, in a larger sense, we can not dedicate, we cannot consecrate we can not hallow this ground.
但是从更广泛的意义上来说，我们不能奉献，不能圣化，不能神化这片土地。
But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.
偶像的神化、消费化、多元化与娱乐化成为媒介塑造偶像的重要方式。
The idol apotheosization, consumption, diversification and entertainment become the important methods of the media to create the idol.
这条神化般的河流在干旱的沙漠地区形成了一条“绿色走廊”；它流经阿斯旺、卢克斯特并最终到达开罗，总长超过6,600公里。
This mythical river, which paints a green valley across the middle of desert, flows through Aswan, Luxor and, finally, Cairo, covering a distance of over 6,600 kilometres.
竹就是他的精神化身。
有关昆虫的精神文化层面主要由昆虫的神话与神化传说、昆虫与文学、昆虫与绘画、昆虫的崇拜、昆虫与民俗等构成。
Insect spirit culture consists of insect mythology and legend, insect and literature, insect and drawing, insect worship, insect and folkways etc.
我不认为凯多真的是不死之身，他也许只是被神化了。凯多不会被杀掉的缘故只是因为他很强(最强的海贼)。
I think it's not that he's "immortal" per se, but the myth just reinforces the theory that he can't be killed only because he's really that strong (the strongest pirate).
鹰的体型雄壮美丽，动作矫健快捷，常被人们当作英雄人物的象征，甚至将其神化，故有神鹰之誉。
Eagle has strong and beautiful body, with fast and powerful action, and is often used as a symbol of the hero, even deified, so it has a reputation of the Condor.
实际上，沃(羌)之野和昆仑都是古蜀族中的蜀山氏和蚕丛氏以岷山为原型，神化而成的乐园。
In fact, the wild of Wo (Qiang) and Mt. Kunlun were apotheosized paradise imagined by Shushan and Cancong clans among ancient Shu people, taking Minshan Mountain as its archetype.
这也提升到一种神圣的地位，这种艺术的从业者也被神化为医神檀凡陀厘。
It was elevated to a divine status and Dhanvantari the practitioner of this art was deified as the God of Medicine.
但是，从更为广泛的意义上来说，我们无法奉献、无法圣化、无法神化这块土地。
But, in a larger sense, we cannot dedicate — we cannot consecrated — we cannot hallow — this ground.
但是，从更为广泛的意义上来说，我们无法奉献、无法圣化、无法神化这块土地。
But, in a larger sense, we cannot dedicate — we cannot consecrated — we cannot hallow — this ground.
应用推荐