童话讲述的是善与恶的故事，而且通常都有一个圆满的结局。
Fairy tales tell the story of good versus evil, and usually have a happy ending.
亚当在那个秋天并不是首先遇到恶的。
Adam at the Fall didn't simply come into a knowledge primarily of evil.
善的思想和恶的思想一样，也是深不可测的。
人类行善和行恶的可能性将超过以住任何时候。
The potential of human action to do good and evil is larger than it has ever been before.
所以才说，我法二执是众恶的根本。
That's why these two attachments to self and dharmas are the source of all evil.
谋恶的岂非走入迷途么。谋善的必得慈爱和诚实。
Do they not err that devise evil? But mercy and truth [shall be] to them that devise good.
人人心中都有善的一面，也有恶的一面。
他相信恶的也能悔改。
谋恶的岂非走入迷途吗？谋善的必得慈爱和诚实。
Do not those who plot evil go astray? But those who plan what is good find love and faithfulness.
你们的善展示于各个方面，在你们不善时，你们也不是恶的。
You are good in countless ways, and you are not evil when you are not good.
这就像看中世纪的道德剧，善与恶的力量为权力而战。
It's like watching a medieval morality play, with the forces of Good and Evil battling for power.
不过，并不是所有的文学作品都独独强调狐妖恶的一面。
Not all literary works, however, emphasize solely the malevolent aspect of the fox demon.
恳切求善的，就求的恩惠，唯独求恶的，恶必临到他身。
Whoever diligently seeks good seeks favor, but the righteous will flourish like green leaves.
是在你的这一部分。那儿存在着形成有关恶的意见的能力。
It is in that part of thee in which subsists the power of forming opinions about evils.
总之，人性是善、恶的“有机统一”，人性在后天是变化的。
In brief, human nature is the unity of good and evil and keeps changing after birth.
对于那些非善非恶的无记业，我们要学会通过实践菩萨行来转变我们的发心。
Regarding indifferent actions that are neither virtuous nor non-virtuous, one should change one's motivations using the skilful means of the bodhisattva's way of life.
因为我所作的，我自己不明白，我所愿意的，我并不作，我所恨恶的，我倒去作。
I do not understand my own actions, for I do not do what I want; I do the very thing I hate.
所有这些恶的产生，都是由于一切快乐或痛苦全都系于我们所贪爱的事物的性质上。
The cause of these evils appeared to be that all happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
他的身上包含着他为之服务多年的社区每个人都有内心矛盾-无论是善的还是恶的。
He contains within him the contradictions-the good and the bad-of the community that he has served diligently for so many year.
由此，他对象征的考察及恶的象征动力学的分析都是在现象学的意向性范畴下进行的。
Therefore, he conducted his analysis of symbol and symbolic dynamics of evil in the will category of phenomenology.
关于精神如何在世界中表现其自身的问题，宇宙论主要讨论的是人的自由和恶的起源问题。
In regard to Mind as it makes itself felt in the world, the questions which Cosmology chiefly discussed turned upon the freedom of man and the origin of evil.
耶和华的怒气向以色列人发作，使他们在旷野飘流四十年，等到在耶和华眼前行恶的那一代人都消灭了。
The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
然而，在荒岛文学中，荒岛意象的二重性则体现了人性的二重性：人性具有向善的秉赋与向恶的倾向。
However, in desert island tradition, the duality of the desert island image reflects the duality of human nature: human tends to be both good and evil.
人都有各具个性的名字，这标志他们的人性，一旦你知道某个人的名字，你对他行恶的可能性就会降低。
People have names. People have distinct, individual names that mark them as people and once you know somebody's name you are less likely to do bad things to them.
人都有各具个性的名字，这标志他们的人性，一旦你知道某个人的名字，你对他行恶的可能性就会降低。
People have names. People have distinct, individual names that mark them as people and once you know somebody's name you are less likely to do bad things to them.
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