目的了解佤族群众对疟疾的认知情况。
Objective To learn layperson perception of Wa ethnic toward malaria.
佤族是我省的独有民族之一。
Wa people is the only one ethnical group in yunnan province.
目的评价佤族患疟求医的现状、费用支付能力和障碍。
Objectives To assess current situation, affordability and obstacles on malaria treatment-seeking in Wa ethnic.
目的探讨影响云南省西盟县佤族疟疾控制的医学人类学因素。
Objective to explore the factors of medical anthropology related to malaria control among Wa Ethnic minority in Ximeng County, Yunnan Province.
中国佤族人口分布格局的形成，有历史和现实方面的多种原因。
The population distribution pattern of the Wa Nationality has various kinds of historical and practical significance.
近几十年来，佤族以其独特的文化性在社会上引起过人们极大兴趣。
From the recent several past decades, Wa has been aroused enormous interesting in its especial culture style by the society.
佤族的病患观决定着佤族人民对疾病的治疗态度、治疗方式和治疗结果。
It determines the wa people's attitude to diseases, treatment ways and treatment effects.
在西盟生活几天后，我隐约感觉它的存在——它流淌在佤族人的歌声和舞蹈里。
After several days in Ximeng, I think I found it. It lies within their song and dance.
结论佤族中的患疟求医行为不当，障碍为经济，地理，知识和技术上的不可及性；
Conclusion Malaria treatment seeking behavior is inappropriate in Wa ethnic. The barrier is inaccessibility in economic, geography, knowledge and technical.
分析其原因主要与佤族的自然环境、社会环境、生活劳作、饮食习惯等密切相关。
The phenomenon is relevant to such factors as the Natural environment, social environment, life crafts, eating habits, etc.
佤族主要分布在滇西南山地，但与汉族的沟通早已有之，这在姓氏上亦可见一斑。
Ethnic Wa people live on the mountains of Southwest ern Yunnan. They have had contacts with ethnic Han for a long time. This can be se en from their surnames.
佤族人生活在气候温暖、翠竹环绕的阿佤山区，竹制品是他们生活中的重要组成部分。
Va people live in warm Awa mountain area surrounded by green bamboo, thus bamboo products play a very important part in their daily life.
交流语言应尽可能多地使用佤族语言。结论所传输的信息应与目前的疟疾控制策略相联系；
Communication language should use Wa ethnical as much ad possible. Conclusion Messages that will be conveyed should be connected with the present malaria control strategies.
“土主庙”供奉是代表佤族的3只眼的先人“土主是居住在腾冲一带佤族的一个膜拜圣地。”
"Tuzhu Temple" is dedicated to 3 eyes on behalf of wa ancestors "Tuzhu worship Shrine" is a residential area in Tengchong wa.
佤族聚落的建筑、防御设施、水利、道路、寨桩、墓地等物质要素都发挥着不可或缺的功能。
The material factors including architecture, defense facilities, water conservancy, road, totem pole in the village, graveyard, etc. play an important role in the village building.
佤族对本民族音乐文化表现出的强烈自我认同感，也是佤族民间音乐文化传承中的积极因素。
Their strong identification with their own musical culture is also the positive factor in this inheritance.
佤族服饰的显著标志也是在身上戴许多竹篾圈或藤圈，未成年女子每增长一岁，就加一个脚圈。
The notable clothing mark is that they wear many loops made of thin bamboo strip or cane. Young girls will add one more foot ring whenever they grow one year older.
佤族人喜爱筒帕（挎包），它们多由各种颜色的棉、毛、丝、麻线制作而成，色彩鲜艳，图案丰富。
Va people like the colorful and figured "Tongpa" (satchel) made of cotton, wool, silk or linen thread.
班洪抗英事件的爆发，在多民族交往中有利于民族融合，在佤族社会形态的演变中达成了国家的统一。
The event of Banhong resisting Britain helped national fusion in multi-ethnic association, and it facilitated the .
对于比历史更长期记录，特佤族居住在东非大峡谷附近的西部边缘的高纬带雨林，靠猎食羚羊和收获蜜糖为生。
For longer than history records, the Twa inhabited the high-altitude rainforest near the western edge of the Rift Valley, hunting antelopes and harvesting honey.
对于比历史更长期记录，特佤族居住在东非大峡谷附近的西部边缘的高纬带雨林，靠猎食羚羊和收获蜜糖为生。
For longer than history records, the Twa inhabited the high-altitude rainforest near the western edge of the Rift Valley, hunting antelopes and harvesting honey.
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