摩西五经的写作，在公元前1450年左右。
没人来到我们教会说摩西五经只是神话而已。
Nobody gets up in our churches and claims that the first five books of Moses are just myths.
本文首次从文论角度对《五经正义》作了专门探讨。
This paper reveals for the first time the significance of the literary theory reflected from Standard Interpretation on the Five Confucian Classics.
五经是一个主体的五个古代书籍用儒学为基础的研究。
The Five Classics is a corpus of five ancient Chinese books used by Confucianism as the basis of studies.
此卷是《旧约》的五书之一，它们构成“摩西五经”。
It is one of the five books of the Old Testament that make up the Pentateuch.
这些书是依照“五经”之中所体现的更为早期的思想而著成的。
These books built upon the ideas of an even more ancient period codified in the Five Classics.
不久前，我们建立了翻译《五经》的大课题，确是涵义深远。
Not long ago I established the big study project of the translation of the Five Classics, and this truly has a far-reaching significance.
所以我们可以把《五经》看成是中国的Pentateuch。
Hence we can safely regard the Wujing as a Pentateuch in China.
这实际是扬雄自五经中总结出来的，仍然体现了他的宗经精神及复古思想。
Yangxiong actually summarized this from the Five Classics. The theory still manifested his spirit of zongjing.
在漫长的中国古代社会被列为“五经”之首，“大道之源”，称为中华第一经。
The ancient Chinese society in the long is listed as "five classics" and the "road", called the source of the first once.
它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。
So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.
申命记的内容，是一些告别辞，摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。
So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.
两千年来，摩西五经在犹太教中代代相传，从未中断，这让我觉得即敬畏又钦佩。
Judaism, with its passage of the Torah from generation to generation in an unbroken line across two millennia, fills me with awe and admiration.
作为五经之一的《礼记》，是中国古代文化的瑰宝，对研究中国古代文化颇有价值。
As one of the Five Classics, the Book of Rites is the treasure of Chinese ancient culture, which is valuable for the study of ancient Chinese society.
我们已经讲过不同的资料来源，学者们相信他们能够确定，构成摩西五经的五部经书。
We have talked about the different sources that scholars believe they have been able to identify as comprising the five books of the Pentateuch.
所谓儒学化改造，大致包括对儒家经典的吸收、置立五经博士、重建国家祀典等方面。
This religious reform involved absorbing the Confucian classics, establishing court academician of Confucian classics and reestablishing sacrificial rites of the state, and so on.
小学的课程还是四书五经那一套。由于祖父早先的训诲，赵树理在班上总是名列前茅。
The school curriculum was still based on the Confucian classics, and Chao, due to his grandfather's patient drills, always stood at the head of his class.
有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
第二，这些书中的某些东西，我们可以频繁的在，《摩西五经》中看到，那是上帝的赌注。
Second of all in this story we see something that we'll see repeatedly in the Pentateuch, and that is that God has to punt a bit.
是的，就在这周，我们开始阅读摩西五经，我们一直在读《创世纪》中，关于创造万物的故事。
Yes, it happens this week we are starting over in the cycle of reading five books of Moses we've been reading the story in Genesis of the creations of the world.
许多古民居门楣匾额石刻字迹儒雅隽秀，多出自四书五经，匡扶正义，吉祥如意，哲理深刻透彻。
Many ancient houses lintel stone plaque writing elegant Juanxiu, from the Four Books and the Five Classics, Kuangfu justice, luck and profound thorough.
对中国思想史感兴趣的读者，或许会很疑惑：为什么顾颉刚描绘《五经异义》这样丰富的资料为琐碎呢？
For the reader interested in the intellectual history of China a few important questions thus arise: why did Gu describe a voluminous opus such as the Wujing yiyi as mere "trifles"?
对中国思想史感兴趣的读者，或许会很疑惑：为什么顾颉刚描绘《五经异义》这样丰富的资料为琐碎呢？
For the reader interested in the intellectual history of China a few important questions thus arise: why did Gu describe a voluminous opus such as the Wujing yiyi as mere "trifles"?
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