你可以选择接受二元论，拒绝承认大脑引起心理活动的观点。
You may choose to embrace dualism, reject the idea that the brain is responsible for mental life.
二元论揭示了直觉上的人格同一性。
但我们也不能说，二元论的解释更好。
But I don't think what we should say is, "the better explanation lies with the dualist."
第二种是空间的二元论。
他用这一论据来支持二元论，来支持身心二元的观点。
And he used this argument as a way to support dualism, as a way to support the idea that bodies and minds are separate.
所有这些二元论，都是出自当时某种流行的柏拉图修辞。
All these are dualisms that come up in sort of popular Platonizing rhetoric of the time.
关于二元论还有更多的担忧，动物们有思维么？
A far more uh, worrisome for the dualist, do animals have minds?
这么看来事实上笛卡尔关于二元论的论据并不特别强而有力。
So Descartes arguments for dualism are not actually particularly strong ones.
他将这种心智与物质的区分的先天假设称之为“常识二元论”。
He calls this innate assumption that mind and matter are distinct "common-sense dualism".
二元论认为心灵就是灵魂，而灵魂是一种非物质实体。
The dualist position is that the mind is a soul and the soul is an immaterial object.
如果你依旧不相信，可能是因为此二元论对你来说还不是很熟悉。
If you remain unconvinced, it may be because such dualism is unfamiliar to you.
脑科学的进步还将和我们通常对病理行为的二元论阐述发生冲突。
Progress in brain science will also force a confrontation with the fact that the common interpretation of pathological behavior is often informed by a primitive form of dualism.
因此我认为这是个好的尝试,讨论与二元论不同的观点。
So I think it's a very nice attempt to discuss the physicalist alternative to Plato's dualism.
我选取会议话题，心灵与自然，借此来回顾，尼采对二元论的攻击。
Ok, so I've taken the topics of the conference, mind and nature, as an opportunity to reflect on Nietzsche's attacks on dualism.
这是为什么我们要像拒绝幻想和错觉那样来拒绝二元论的存在和表现论。
That is why we can equally well reject the dualism of appearance and being than that of illusion and error.
他重提心灵自然的二元论版本，通过采用生命首要相反面，来产生心灵。
He reproduces a version of the mind nature dualism after all by making that mind take the principal contrary to life.
哲学家笛卡尔(认为我思故我在)提出令人信服的身心二元论。
The philosopher Rene Descartes (" I think therefore I am ") had made the convincing argument of mind-body dualism.
但是二元论还没有给出，这样的解释，也许我们假设非物质的存在会好一些。
But dualism doesn't so much offer the explanation typically as just say, "Well, maybe we'd be better off positing something immaterial."
关于二元论另一个常见问题则取决于因果关系的完结原理，因果关系的物理完结。
Another problem commonly thrown at dualism hinges on the causal closure principle, the causal closure of physics.
第二节：我们需要的是一个非二元论的视角，尼采提供了这样一个途径。
Section 2: what we need is a non dualistic viewpoint and Nietzsche provides such a conception.
接下来我们再看笛卡尔的另一个论题“二元论”，这无疑是他最广为人知的观点了。，
So let's move on now to another Cartesian topic, Dualism 'this is certainly the view for which Descartes is now best known.
虽然看起来，就二元论观点而言，灵魂是有位置的，我可以从这里看到世界。
Though it does seem, from this dualist perspective, as though souls are located, I'm sort of viewing the world from here.
另一种观点认为属性二元论是一种结合体，最著名的观点是弗兰克·杰克逊的知识论证。
Another view is property dualism and this can be combined with some of those others and there is a famous argument for this known as the knowledge argument of Frank Jackson.
接下来，我们的问题是，这两种观点，我们到底应该相信哪一种，二元论还是物理主义。
The question we want to turn to, then, is, "Which of these two views should we believe: the dualist position or the physicalist position?"
作为容格，二元论和一元论并不是互相地对立和排外的，而是实相的连续外貌。
For jung dualism and monism were not mutually contradictory and exclusive but complimentary aspects of reality.
在20世纪的大部分时间里，一个淡化了的二元论版本建立在心理学流行状况的基础之上。
For much of the 20th century, a watered-down version of dualism based on the idea of the psyche prevailed.
在20世纪的大部分时间里，一个淡化了的二元论版本建立在心理学流行状况的基础之上。
For much of the 20th century, a watered-down version of dualism based on the idea of the psyche prevailed.
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