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What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?
参照考夫曼的一神论主张，我们如何理解这些暗示？,他们的地位等同于，还是次于上帝？
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Milton devotes a lot of time in Areopagitica to making a number of attempts to distinguish licensing from censorship.
弥尔顿在《论出版自由》中花了很大功夫,试图区分出版许可管理和出版控制。
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The Latter Prophets are poetic and oracular writings that bear the name of the prophet to whom the writings are ascribed.
后先知书则是诗歌型和神论似的著作,预言家被认为是完成这部作品的人。
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So we'll talk specifically about drawing Lewis structures and then about formal charge and resonance, which are within Lewis structures.
因此我们会专门讲一讲,如何来画路易斯结构,然后再讨论形式电荷与共振论，它们也属于路易斯结构的范畴。
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Now that's not a problem for the body view, because on the body view, the question is "it's the same body."
这对于肉体论而言并不是个问题，因为肉体论，只看重，是否是同样的肉体“
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Hobbes in the Hobbesian doctrine of sovereignty, or the Hobbesian sovereign, to have a complete monopoly of power within his given territory.
在他的君主学说，或是霍布斯式的君主论中，霍布斯认为，在特定的领土中,存在着一种绝对的权利。
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Now if this is the case, it seems to me that one has found a loophole in Gadamer's conservatism about what the reader can do.
如果是这样的话，我认为大家在葛达玛对,读者理解能力的保守主义论中,能找到一个漏洞。
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A lot has happened since the exuberant optimism of the political spirit that we see in a tract like Areopagitica.
弥尔顿在《论出版自由》中发表了极为乐观的政治思想之后,政治形势发生了很大变化。
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You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
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We find ourselves in today's reading, Areopagitica in the middle of the English Revolution, sometimes called the Puritan Revolution.
我们在今天的阅读中发现自己，《论出版自由》,在英国革命，也就是有时被称为清教改革，的过程中。
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It might be darkness. It might be spirit. Or in ancient Greek religion, a more sort of philosophical polytheism, it might be fate.
它可以是黑暗，也可以是一种精神，在古希腊的一个，偏向于哲学上多神论的宗教中，它可以是命运。
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Now that by the by that somebody who believes in souls could also accept the personality theory of personal identity.
即使是相信灵魂论的人,也可以接受,人格同一性的人格论。
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By the time we get to 1644, this is the year that Areopagitica appears, we're well into the English Revolution.
到1644年，就是《论出版自由》出版的那一年，我们真正进入了英国革命。
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So a third way has emerged in the last 20 years, or 15 years or so, and it's one that seeks to avoid this dichotomy between polytheism and monotheism.
因此出现了第三种解释，在过去20年或15年间，它试图避免,将多神论和一神论一分为二。
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We posit--or the fans of souls posit-- the existence of souls so as to explain something that needs explaining about us.
我们 或者灵魂论的拥护者们假设,灵魂是存在的,这就能解释一些我们自身不解的东西
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So, the personality theory of personal identity can be accepted by physicalists, and it can be accepted by dualists.
因此人格同一性的人格论,既可以被物理主义学者接受,也可以被二元论者接受。
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Now if we accept the body theory, then of course we turn to the question ? "Could I survive my death?"
如果我们接受了肉体论，我们肯定会问,我可以死后复生吗“
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But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.
但很有可能更早的，西元前2000年族长统治时期的希伯来人，他们可能和其他信仰多神论的异邦人,没有什么太大的不同，这一点考古学会帮我们证明。
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It's a process of undoing and undermining that really eats away at the argument, we could argue, throughout the entirety of Areopagitica.
这是个论点开始慢慢被侵蚀破坏的过程,我们可以争论这点，贯穿整个《论出版自由》中。
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Mammon had surfaced -- I'm testing your memories here - in the text of Areopagitica.
贪欲之神以前在--我想考考你们的记性,《论出版自由》中出现过。
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For me, the choice boils down to the choice between the body theory of personal identity and personality theory of personal identity.
在我看来，选择范围就缩小到了,人格同一性的肉体论,和人格同一性的人格论上。
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Because this is one of the most famous passages in the treatise, and it's not one that we actually looked at for Mammon himself, I'm going to ask you to turn to Areopagitica.
因为这是在那篇论文中最有名的篇章之一，而且这不是我们之前看到贪欲之神唯一的篇章，我想让你们翻开《论出版自由》
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We last left the poet in the 1640s. Areopagitica, you'll remember, was written in 1644.
上节课讲到17世纪40年代的诗歌，《论出版自由》,是弥尔顿在1644年写的。
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He makes this clear in a famous passage at the beginning of chapter 15 of The Prince.
这个论点在一段著名的段落中清楚提及,就在《君王论》第，15，章的开头。
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According to the 1643 Licensing Order against which Milton is directing this treatise, Areopagitica, a book has to be sent to the licensing office for approval before it can be published.
根据和弥尔顿《论出版自由》相斥的1643年《出版管制法》,每本书都要送去出版许可办公室,得到许可后才能出版。
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One of the structural elements that lends Areopagitica its curious power is a carefully crafted network of images that Milton has employed to structure the thing.
一个保持着《论出版自由》的奇妙力量的,结构上的重要因素是弥尔顿构架这本著作的,精心制作的网状的人物形象结构。
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So Platonic metaphysics gives us premise number one-- that ideas, forms, are eternal and they're non-physical.
柏拉图的形而上学论给了我们前提一,理念或者型相是永恒的,非现实的
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It is a work, The Prince, that everybody has heard of, perhaps has some preconception about.
这本大作《君王论》,就是每个人都早有听闻，或许更已有先入之见。
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