• He tells us that everything that we've read up to this point that has been spoken by a third-person narrator.

    把目前为止我们读到的,所有以第三人叙述的事情都告诉我们。

    耶鲁公开课 - 弥尔顿课程节选

  • Yeats, in "Adam's Curse," regrets that the beautiful is something to be labored for and he wants to conceal that labor.

    在亚当的诅咒中后悔地,这种美值得为之劳累,想隐藏这种劳累。

    耶鲁公开课 - 现代诗歌课程节选

  • Also certainly as "King." And in the patriarchal narratives, God refers to himself as the God of the Father.

    当然也被作“国王“,在宗法叙述中,自己为先父的上帝。

    耶鲁公开课 - 旧约导论课程节选

  • Machiavelli's new world, his new modes and orders, will require, clearly, a displacement of the earlier one, of the previous one.

    马奇亚维利的全新世界,的新模式与秩序将很明显地,会取代传统制约,前朝的制约。

    耶鲁公开课 - 政治哲学导论课程节选

  • So this is the guy who is shooting, he's called the shooter and this is the goalie.

    这边代表罚球队员,称他为射手吧,这边代表门将

    耶鲁公开课 - 博弈论课程节选

  • And that is why Pauling called this partial ionic character.

    这就是鲍林,称他为带有部分离子特性的原因。

    麻省理工公开课 - 固态化学导论课程节选

  • So he referred to that civilization as the Minoan civilization.

    因此此文明为米诺斯文明

    耶鲁公开课 - 古希腊历史简介课程节选

  • the whole section of the essay in which he's talking about classicism and which he later calls "tradition" is meant to suggest that we really can't merge horizons effectively unless we have a very broad and extensive common ground with what we're reading.

    花了一整个部分来讨论古典主义,后来其为,“传统“,是想要暗示,我们不可能有效地合并视界,除非我们对于我们的所读,有着极广的认识。

    耶鲁公开课 - 文学理论导论课程节选

  • Well, we want to know, after 2041, let's say 2045, is there somebody who's a person, call him Mr. X.

    我们想知道,2041年后,假设是2045年吧,会不会存在一个人,我们称他为X先生。

    耶鲁公开课 - 死亡课程节选

  • So on the seventh day, God rested from his labors And for this reason he blessed the seventh day and declared it "holy."

    在第七天,上帝从劳作中歇息,为此赐福于第七天,它为“神圣的“

    耶鲁公开课 - 旧约导论课程节选

  • They structure Frost's work as a poet and his ongoing inquiry into that work. Frost poems perform a kind of phenomenology of work, of labor.

    它们构成了其为诗人的工作,和不断的问询,的诗歌表现出,劳动的现象。

    耶鲁公开课 - 现代诗歌课程节选

  • He seems to represent what Plato or Socrates will later call the spirited part of the soul, something that we want to return to.

    似乎代表着,柏拉图或苏格拉底,稍后所灵魂精神的部份,类似我们想要寻回的境界。

    耶鲁公开课 - 政治哲学导论课程节选

  • Aristotle calls this kind of knowledge this kind of practical judgment Phronimos he calls it by the term phronimos that I have on the blackboard.

    亚里士多德这种知识,这种实际判断力,之为,像我在黑板上所写的。

    耶鲁公开课 - 政治哲学导论课程节选

  • And he refers to it as "my justice," "my statutes," no one should rescind them. "My inscribed stela," "my precious words." Do not alter the law of the land which "I" enacted; I, I, I throughout.

    其为“我的正义“,“我之创制“,无人可以变更,“我铭刻的石柱“,“我的金玉良言“,不要改变,“我“颁布的国家法令,我,我,我自始自终都在。

    耶鲁公开课 - 旧约导论课程节选

  • He just appears. But when it calls him a "tax collector," it doesn't necessarily mean that he was the one who owned the right for that whole area.

    突然出现,但书中称他“税吏“,并不一定是说,负责那块地区收税工作。

    耶鲁公开课 - 新约课程节选

  • It is in these times, you might say, when individuals of extraordinary virtue and capacity, prophetic qualities, as he calls it in chapter 6, are most likely to emerge.

    也就是在这些时期,当具有非凡美德与能力的个体,或说先知特质,如在第,6,章所,最有可能现身。

    耶鲁公开课 - 政治哲学导论课程节选

  • And why did I call it a sigma?

    为什么我要称他为sigma呢?

    麻省理工公开课 - 固态化学导论课程节选

  • with no reason even to say his name.

    甚至不称他的名字。

    耶鲁公开课 - 政治哲学导论课程节选

  • He calls them basileis, kings.

    这些法官为"巴赛勒斯","君王"

    耶鲁公开课 - 古希腊历史简介课程节选

  • Odysseus is the man,the wily Odysseus as Homer calls him, the man of many devices, all of those things are great and they are equally honored along with the physical courage that is so characteristic of these guys.

    荷马奥德修斯是一个老谋深算的人,是一个足智多谋的男人,而这一切都是很棒的,并且这些品质和肉体上的勇气一样被尊敬,当然,勇敢这是这些人所共有的品质

    耶鲁公开课 - 古希腊历史简介课程节选

  • We'll call him Mr. X.

    我们先称他X先生。

    耶鲁公开课 - 死亡课程节选

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